A Bodhisattva Arrives from the Northwest
The eighth arrival offers not objects or light but images themselves: from every mark, pore, and body-part, moment after moment, this bodhisattva sends forth ten kinds of cloud depicting every tathāgata, every bodhisattva, every śrāvaka and pratyekabuddha, and every pure land throughout the three times.
Every Body Depicted, Moment After Moment
This offering is unlike any before it in the procession: rather than jewels, garments, or light, this bodhisattva's every mark and pore continuously manifests images — and among the ten kinds named, śrāvakas and pratyekabuddhas appear alongside tathāgatas and bodhisattvas, all pictured together within the same act.
西北方過不可說佛剎微塵數世界海外,有世界,名:毘盧遮那願摩尼王藏,佛號:普光明最勝須彌王。彼佛眾中有菩薩,名:願智光明幢,與世界海微塵數菩薩俱,來向佛所,於念念中,一切相好、一切毛孔、一切身分,皆出三世一切如來形像雲、一切菩薩形像雲、一切如來眾會形像雲、一切如來變化身形像雲、一切如來本生身形像雲、一切聲聞辟支佛形像雲、一切如來菩提場形像雲、一切如來神變形像雲、一切世間主形像雲、一切清淨國土形像雲,充滿虛空。至佛所已,頂禮佛足,即於西北方化作普照十方摩尼寶莊嚴樓閣及普照世間寶蓮華藏師子之座,以無能勝光明真珠網羅覆其身,著普光明摩尼寶冠,與其眷屬結跏趺坐。
At that time, in the northwest, beyond an ocean of worlds as numerous as unspeakably many fine motes of dust in every buddha-land, there was a world named Vairocana Vow Maṇi-King Treasury, whose buddha was named Universal Light Most Excellent Sumeru King. In that buddha's own assembly there was a bodhisattva named Vow-Wisdom Light Banner, who, together with bodhisattvas as numerous as fine motes of dust in an ocean of worlds, came toward the place where the Buddha was, and in thought after thought, from every one of his own major and minor marks, every one of his own pores, and every part of his own body, sent forth: clouds of the very images of every tathāgata across the three times; clouds of the images of every bodhisattva; clouds of the images of every tathāgata's own assembly; clouds of the images of every tathāgata's own transformation-body; clouds of the images of every tathāgata's own body born in past lives; clouds of the images of every śrāvaka and pratyekabuddha; clouds of the images of every tathāgata's own site of awakening; clouds of the images of every tathāgata's own spiritual transformation; clouds of the images of every ruler of the world; and clouds of the images of every pure land — filling the whole of empty space. Having arrived where the Buddha was, they bowed in reverence at his feet, and then, in the northwest, conjured a maṇi-jewel adorned pavilion universally illuminating the ten directions, together with a lion-seat of jeweled lotus-treasury universally illuminating the world; covered their own bodies with nets of unsurpassed light-pearls; wore a crown of universal-light maṇi jewel; and sat down cross-legged there together with their own retinues.
一切聲聞辟支佛形像雲 — clouds of the images of every śrāvaka and pratyekabuddha. It is worth holding onto this detail: śrāvakas appear here as one subject among the images this bodhisattva freely manifests, even as the sūtra will soon reveal that the great śrāvakas physically present in this very assembly — Śāriputra among them — are altogether unable to perceive any part of this transformation for themselves.
Part 845 Complete
This continues chapter thirty-nine, 入法界品, in fascicle sixty. Part 846 turns downward, where a bodhisattva arrives from below, sending forth ten kinds of sound proclaiming the sūtra's own practices rather than any visible cloud.