Dharma Wisdom's Closing Hymn Begins

"To benefit the world, they give rise to the great mind, their mind extending universally throughout the ten directions — to living beings, to lands, to the Dharma across the three periods of time, and to the supreme ocean of buddhas and bodhisattvas. To the ultimate reach of empty space, equal to the Dharma-realm itself, to every single world there is — just as all the buddhas' own Dharma reaches, so too do they go; such is the resolve they give rise to, never to turn back.

With loving-kindness they hold living beings in mind, never abandoning them even for a moment, freed from every affliction and harm, universally benefiting all; their light illumines the world as a refuge for all, and the ten powers guard and hold them in mind — inconceivable. Into the lands of the ten directions they enter entirely, manifesting every single form and shape; as vast and boundless as the buddhas' own merit and wisdom, they cultivate the causes in accordance, clinging to nothing at all.

Whether lands stand upright or lie overturned to the side, coarse or fine, vast or small, of immeasurable kinds — once the bodhisattva gives rise to the supreme mind, to every one of them they can go, entirely without obstruction. The bodhisattva's own supreme practices cannot be told; all are diligently cultivated, dwelling upon nothing at all; seeing every single buddha, they are forever joyful, entering universally into their own deep ocean of Dharma.

Out of compassion for the multitudes of beings in the five destinies, they cause every defilement and impurity to be universally purified; they carry forward the buddha-lineage without ever letting it be cut off, and shatter the palaces of Māra, leaving not a single one remaining. Already abiding in the Tathāgata's own equal nature, they skillfully cultivate the subtle and wondrous path of skillful means; toward the Buddha's own realm they give rise to a mind of faith, and receiving the Buddha's own consecration, their mind clings to nothing at all.

Toward the Buddha, most honored among two-footed beings, they hold in mind the wish to repay his kindness; their mind is like vajra, impossible to shake; toward what the Buddha himself has practiced they are able to clearly illumine, and of their own accord cultivate the practice of bodhi. The distinct notions across the different destinies are immeasurable, and karmic fruits and minds too are never merely one; down to the many different kinds of faculties and natures — once the great mind is given rise to, all of this is clearly seen.

Their mind is vast and expansive, equal to the Dharma-realm itself, without reliance, without change, like empty space; advancing toward the Buddha's own wisdom, they grasp at nothing at all, truly comprehending the very reality-limit, free from discrimination. Knowing living beings' own minds, they hold no notion of arising; thoroughly comprehending every dharma, they hold no notion of dharmas at all; though they universally discriminate, there is no discrimination in it, and to a hundred million nayutas of lands they all go.

Into the immeasurable wondrous Dharma-treasury of every buddha, they are able, in accordance, through contemplation, to enter entirely; of living beings' own faculties and conduct there is nothing they do not know, and they arrive at such a place, just as the World-Honored One himself has. Their pure great vow is forever in accord with them; they delight in making offerings to the Tathāgata, never turning back; humans and gods who see them are never satiated, and they are forever held in mind and guarded by every buddha.

Their mind is pure, relying upon nothing at all; though they contemplate the profound Dharma, they grasp at none of it; thus do they reflect through immeasurable kalpas, clinging to nothing at all across the three periods of time. Their mind is firm and solid, difficult to check or discourage; advancing toward the Buddha's own bodhi, there is no obstruction at all; resolved to seek the wondrous path, they dispel every delusion and confusion, and travel throughout the whole Dharma-realm without ever declaring themselves weary.

Knowing that every dharma of language is utterly quiescent, they enter only into suchness itself, cut off from every divergent understanding; into every buddha's own realm they contemplate entirely in accordance, and penetrate the three periods of time with a mind that meets no obstruction. From the very moment the bodhisattva first gives rise to the vast and expansive mind, they are at once able to go universally to the lands of the ten directions; the Dharma-gates are immeasurable, beyond all telling, and the light of wisdom shines everywhere, making everything entirely clear.

Great compassion crosses beings over so vastly it has no equal at all; a mind of loving-kindness extends universally, equal to empty space itself; and yet toward living beings they make no discrimination at all — thus, in such purity, do they wander throughout the world. Living beings throughout the ten directions are entirely comforted and put at ease; everything they do is genuine and real, through and through; forever with a pure mind, their words are never at variance with it, and they are forever jointly protected and sustained by every buddha.