Part 976 of the collection · Fascicle 64 of 80 · 入法界品第三十九之五 · T279

Good-Wealth Climbs the Mountain of Blades

After eleven Parts of testimony, doubt, and confession, Good-Wealth finally does the one thing this entire episode has been building toward — he climbs the mountain of blades and throws himself into the fire, and discovers samādhi waiting for him before he has even reached the flame.

Translator: Ru-Yi Meditation Center Status: Part 976 — Good-Wealth climbs the mountain of blades Source: Taishō T279 (Śikṣānanda, Tang, 695–699 CE)

Samādhi Before the Flame Itself

Good-Wealth's own leap unfolds in two stages, each faster than the last — a samādhi attained before he even reaches the mountain's midpoint, and a second the very instant flame actually touches him, so that what should have been his worst moment becomes, in his own words, peaceful and joyful instead.

Chinese Source

爾時,善財童子即登刀山,自投火聚;未至中間,即得菩薩善住三昧;纔觸火焰,又得菩薩寂靜樂神通三昧。善財白言:「甚奇!聖者!如是刀山及大火聚,我身觸時安隱快樂。」時,婆羅門告善財言:「善男子!我唯得此菩薩無盡輪解脫。

Ru-Yi Translation

At that time, the boy Good-Wealth at once climbed the mountain of blades, and threw himself into the mass of fire; before he had even reached its midpoint, he attained the bodhisattva samādhi of Well-Abiding; the very moment he touched the flame, he further attained the bodhisattva samādhi of the Peaceful Bliss of Spiritual Penetration. Good-Wealth said: "How extraordinary! Noble one! This mountain of blades and this great mass of fire — the moment my own body touched them, I felt peaceful and at ease, joyful." At that time, the brahmin said to Good-Wealth: "Good son, I have attained only this bodhisattva liberation, the Inexhaustible Wheel.

Reading note — Ru-Yi Meditation Center

未至中間,即得菩薩善住三昧 — before he had even reached its midpoint, he attained the bodhisattva samādhi of Well-Abiding. The word "Well-Abiding" already named Good-Wealth's own third teacher, back in fascicle sixty-two — here it returns not as a person's name but as the very state of mind that meets Good-Wealth partway up a mountain of knives, before the danger itself has even fully arrived.

Part 976 Complete

This continues chapter thirty-nine, 入法界品, in fascicle sixty-four. Part 977 turns to Fierce-Heat's own confession of limitation, describing the great bodhisattvas' unshakeable minds before admitting the boundaries of what his single liberation can actually teach.