Part 979 of the collection · Fascicle 65 of 80 · 入法界品第三十九之六 · T279

Inside the Hall of the Vairocana Treasury

Crystal ground, beryl pillars, vajra walls, golden bells sounding of their own accord — Good-Wealth walks into a hall built from every treasure at once, and finds at its center a maiden whose own body is as adorned as the room around her, golden-skinned, indigo-eyed, teaching in a voice like Brahmā's own.

Translator: Ru-Yi Meditation Center Status: Part 979 — inside the Hall of the Vairocana Treasury Source: Taishō T279 (Śikṣānanda, Tang, 695–699 CE)

Crystal, Beryl, Vajra, and Golden Bells

Every surface of this hall is named by its own substance — the ground crystal, the pillars beryl, the walls vajra, the enclosure Jambū-river gold — before mirrors, nets, and a hundred thousand bells complete an interior built entirely without repeating a single material twice.

Chinese Source

善財入已,見毘盧遮那藏殿,玻瓈為地,瑠璃為柱,金剛為壁,閻浮檀金以為垣牆,百千光明而為窓牖,阿僧祇摩尼寶而莊校之,寶藏摩尼鏡周匝莊嚴,以世間最上摩尼寶而為莊飾,無數寶網羅覆其上,百千金鈴出妙音聲,有如是等不可思議眾寶嚴飾。其慈行童女,皮膚金色,眼紺紫色,髮紺青色,以梵音聲而演說法。善財見已,頂禮其足,遶無數匝,合掌前住,作如是言:「聖者!我已先發阿耨多羅三藐三菩提心,而未知菩薩云何學菩薩行?云何修菩薩道?我聞聖者善能誘誨,願為我說!」

Ru-Yi Translation

Having entered, Good-Wealth saw the Hall of the Vairocana Treasury, crystal forming its ground, beryl forming its pillars, vajra forming its walls, Jambū-river gold forming its enclosing walls, a hundred thousand lights forming its windows, asaṃkhyeya maṇi jewels adorning it, treasury-maṇi mirrors adorning it all around, the world's most supreme maṇi jewels serving as its ornament, countless jeweled nets spread and covering it above, and a hundred thousand golden bells giving forth wondrous sound, adorned with inconceivable treasures such as these. This maiden Loving-Conduct, her skin the color of gold, her eyes a deep indigo-purple, her hair a deep indigo-blue, taught the dharma in a voice like Brahmā's own. Having seen her, Good-Wealth bowed his head at her feet, circumambulated her countless times, stood before her with palms joined, and spoke these words: "Noble one! I have already given rise to the mind of anuttara-samyak-sambodhi, but I do not yet know how a bodhisattva learns the bodhisattva practices, or how a bodhisattva cultivates the bodhisattva path. I have heard that the noble one is skilled in guiding and instructing others — I wish that you would explain it to me!"

Reading note — Ru-Yi Meditation Center

皮膚金色,眼紺紫色,髮紺青色 — her skin the color of gold, her eyes a deep indigo-purple, her hair a deep indigo-blue. No teacher so far has had their own body described in this much color-specific detail — the maiden's own appearance is treated with the same care as the hall's architecture, as though she were simply its final, most important ornament.

Part 979 Complete

This continues chapter thirty-nine, 入法界品, in fascicle sixty-five. Part 980 turns to Loving-Conduct's own answer to Good-Wealth's question — an instruction to look not at her, but at the hall's own adornment itself.