Part 993 of the collection · Fascicle 65 of 80 · 入法界品第三十九之六 · T279

The Bodhisattva's Own Counting Method

Sovereign Lord recites his own number-ladder, beginning with the same lakṣa and koṭi already named in this sūtra's own chapter on great numbers back in fascicle forty-five, climbing this time through terms borrowed from lotus flowers before arriving, once again, at the Unspeakably Unspeakable.

Translator: Ru-Yi Meditation Center Status: Part 993 — the bodhisattva's own counting method Source: Taishō T279 (Śikṣānanda, Tang, 695–699 CE)

From Lakṣa to the Unspeakably Unspeakable

The ladder opens exactly as it did in the sūtra's own numbers chapter — a hundred lakṣas making one koṭi, each rung the square of the one before — but this time skips ahead through an abbreviated middle stretch named for lotus flowers, before rejoining the very same terminal names already reached once before.

Chinese Source

「善男子!我亦能知菩薩算法。所謂:一百洛叉為一俱胝,俱胝俱胝為一阿庾多,阿庾多阿庾多為一那由他,那由他那由他為一頻婆羅,頻婆羅頻婆羅為一矜羯羅;廣說乃至,優鉢羅優鉢羅為一波頭摩,波頭摩波頭摩為一僧祇,僧祇僧祇為一趣,趣趣為一諭,諭諭為一無數,無數無數為一無數轉,無數轉無數轉為一無量,無量無量為一無量轉,無量轉無量轉為一無邊,無邊無邊為一無邊轉,無邊轉無邊轉為一無等,無等無等為一無等轉,無等轉無等轉為一不可數,不可數不可數為一不可數轉,不可數轉不可數轉為一不可稱,不可稱不可稱為一不可稱轉,不可稱轉不可稱轉為一不可思,不可思不可思為一不可思轉,不可思轉不可思轉為一不可量,不可量不可量為一不可量轉,不可量轉不可量轉為一不可說,不可說不可說為一不可說轉,不可說轉不可說轉為一不可說不可說,此又不可說不可說為一不可說不可說轉。」

Ru-Yi Translation

"Good son, I am also able to know the bodhisattva's own counting method. Namely: a hundred lakṣas make one koṭi, a koṭi of koṭis makes one ayuta, an ayuta of ayutas makes one nayuta, a nayuta of nayutas makes one bimbara, a bimbara of bimbaras makes one kaṅkara; extensively told, up to — an utpala of utpalas makes one padma, a padma of padmas makes one saṃkhya, a saṃkhya of saṃkhyas makes one gati, a gati of gatis makes one upama, an upama of upamas makes one Uncounted, an Uncounted of Uncounted makes one Turning of the Uncounted, a Turning of the Uncounted of Turnings of the Uncounted makes one Measureless, a Measureless of Measureless makes one Turning of the Measureless, a Turning of the Measureless of Turnings of the Measureless makes one Boundless, a Boundless of Boundless makes one Turning of the Boundless, a Turning of the Boundless of Turnings of the Boundless makes one Unequalled, an Unequalled of Unequalled makes one Turning of the Unequalled, a Turning of the Unequalled of Turnings of the Unequalled makes one Uncountable, an Uncountable of Uncountable makes one Turning of the Uncountable, a Turning of the Uncountable of Turnings of the Uncountable makes one Unreckonable, an Unreckonable of Unreckonable makes one Turning of the Unreckonable, a Turning of the Unreckonable of Turnings of the Unreckonable makes one Inconceivable, an Inconceivable of Inconceivable makes one Turning of the Inconceivable, a Turning of the Inconceivable of Turnings of the Inconceivable makes one Immeasurable, an Immeasurable of Immeasurable makes one Turning of the Immeasurable, a Turning of the Immeasurable of Turnings of the Immeasurable makes one Unspeakable, an Unspeakable of Unspeakable makes one Turning of the Unspeakable, a Turning of the Unspeakable of Turnings of the Unspeakable makes one Unspeakably Unspeakable, and this Unspeakably Unspeakable, squared once more, makes one Turning of the Unspeakably Unspeakable."

Reading note — Ru-Yi Meditation Center

廣說乃至 — extensively told, up to. This same phrase marks a deliberate skip, the text itself acknowledging that spelling out every rung between kaṅkara and utpala would repeat what fascicle forty-five's own numbers chapter already gave in full — Sovereign Lord's own method arrives at the identical destination by a shorter road.

Part 993 Complete

This continues chapter thirty-nine, 入法界品, in fascicle sixty-five. Part 994 turns to what Sovereign Lord actually does with this counting method — measuring an entire heap of sand grain by grain, and naming every world, kalpa, buddha, and being across the ten directions.