Part 192 of the collection · Teacher 41 of 53: Lady Māyā (5 of ~?) · Fascicle 56 of 60 · T278

A Rākṣasa King Named Good Eye

A rākṣasa king, guardian of the bodhisattvas' own Dharma-hall whenever a buddha arises in the world, appears in the sky with his own wife, children, and ten thousand rākṣasa retinue, scattering flowers over Sudhana. He names ten dharmas by which a bodhisattva is able to draw near to any good and wise friend.

Translator: Ru-Yi Meditation Center Status: Part 192 of 454 complete Source: Taishō T278, 入法界品第三十四之十四 (Buddhabhadra, Eastern Jin) Reading notes after Fazang's 華嚴經探玄記 (T1733)

Ten Dharmas for Drawing Near to a Good and Wise Friend

Chinese Source

「諸佛興世時,有守護菩薩法堂羅剎鬼王,名曰善眼;與妻子俱,一萬羅剎眷屬圍遶,在虛空中,散眾妙華,語善財言:「善男子!若有菩薩成就十法,則能親近諸善知識。何等為十?所謂:直心清淨,遠離諂曲;不壞大悲,攝取眾生;觀察眾生非真實性,於薩婆若心不退轉;於佛大眾得堅信力;以淨慧眼觀諸法性;無壞大悲普覆眾生;明淨慧光了諸法界;善對治法,雨甘露雲除生死苦;順善知識;以明淨眼觀諸法性相續不斷。菩薩成就此十法者,則能親近諸善知識。」

Ru-Yi Translation

Whenever buddhas arise in the world, there is a rākṣasa king, guardian of the bodhisattvas' own Dharma-hall, named Good Eye; together with his own wife and children, and surrounded by ten thousand rākṣasa retinue, he appeared in the sky, scattering every kind of sublime flower, and said to Sudhana: "Good man, if there is a bodhisattva who accomplishes ten dharmas, he is thereby able to draw near to every good and wise friend. What are these ten? Namely: an upright mind, pure, departing far from flattery and crookedness; unbroken great compassion, gathering in sentient beings; contemplating that sentient beings have no true, fixed nature, and yet never retrogressing in the mind set on omniscience; attaining firm faith and power before the great assembly of buddhas; with a pure eye of wisdom, contemplating the nature of every dharma; unbroken great compassion, universally covering sentient beings; the bright, pure light of wisdom, thoroughly understanding every Dharma-realm; skillfully countering every dharma, raining down clouds of ambrosia, extinguishing the suffering of birth-and-death; according with good and wise friends; and, with a bright, pure eye, contemplating the nature of every dharma in unbroken continuity. A bodhisattva who accomplishes these ten dharmas is thereby able to draw near to every good and wise friend."

Reading note — after Fazang

A rākṣasa — a class of being this collection has elsewhere associated with menace rather than instruction — appearing here as a dedicated guardian and teacher is itself a small reversal worth noting, consistent with this pilgrimage's own repeated insistence that a good and wise friend may take any form whatsoever. "Unbroken great compassion" (不壞大悲) appears twice in this list of ten, once toward gathering sentient beings in and once toward universally covering them — a repetition the source itself carries, kept here rather than smoothed away, since two applications of the same unbroken compassion are not necessarily one item counted twice.

Part 192 In Progress

Ten dharmas for drawing near to a good friend are now given. Part 193 turns to Good Eye's second teaching — ten samādhis for actually beholding a good and wise friend, once one has drawn near.

Continue to Part 193 →