Part 283 of the collection · Teacher 51 of 53: Maitreya (36 of ~?) · Fascicle 58 of 60 · T278

Dwelling in Every Māra's Own Palace

One who transcends sentient beings yet never abandons them for teaching's sake; who relies on no land yet travels adorning every world, making offerings to every buddha; who approaches every buddha unattached; who depends on a good friend without craving any dharma's own taste; and who dwells even within every māra's own palace, untouched by desire.

Translator: Ru-Yi Meditation Center Status: Part 283 of 454 complete Source: Taishō T278, 入法界品第三十四之十五 (Buddhabhadra, Eastern Jin) Reading notes after Fazang's 華嚴經探玄記 (T1733)

Never Abandoning Omniscience, Even Amid Every Mark

Chinese Source

「……普照饒益一切眾生者;得一切入者;出過眾生,為教化故,而不捨離者;不依一切剎,而遊行莊嚴一切世界,供養佛者;詣一切佛無染著者;依善知識,不味法者;住一切魔宮,不樂欲者;入一切相,而不捨離一切智者;了一切眾生身,無我、無眾生、無二觀者;……」

Ru-Yi Translation

"… of one who universally illumines and benefits every sentient being; of one who attains every entry; of one who transcends sentient beings, yet, for the sake of teaching them, never abandons them; of one who does not rely on any land, yet travels about adorning every world, making offerings to buddhas; of one who approaches every buddha unattached to anything; of one who depends on a good friend without becoming attached to the taste of any dharma; of one who dwells within every māra's own palace without delighting in desire; of one who enters every mark, yet never abandons omniscience; of one who fully knows every sentient being's own body as without self, without sentient being, and without duality … [the reflection continues]"

Reading note — after Fazang

"Dwelling within every māra's own palace without delighting in desire" is among the boldest claims in this whole list — not merely avoiding māra's domain but actually residing within it, immune to its own defining temptation. Fazang reads this alongside "depends on a good friend without becoming attached to the taste of any dharma" as two forms of the same discipline: dwelling amid what would ordinarily corrupt (a māra's own palace, a dharma's own pleasing taste) while remaining entirely unmoved, whether the danger is external temptation or a subtler attachment to the teaching itself.

Part 283 In Progress

The reflection continues toward its close. Part 284 continues with one's own body containing every world without destroying the dharma-nature, and manifesting in every world without ever leaving a hair's tip.

Continue to Part 284 →