Part 375 of the collection · Teacher 51 of 53: Maitreya (128 of ~?) · Fascicle 59 of 60 · T278

Light No Starlight Can Ever Eclipse

The catalogue continues: it is like the great ocean, which nothing at all is able to destroy; the ocean of the mind of bodhi is likewise, unable to be undermined or destroyed by the śrāvaka or pratyekabuddha. It is like sunlight, which no starlight at all is able to eclipse; the sun of the mind of bodhi is likewise, its perfected and complete light of great-vow wisdom unable to be eclipsed by the untainted wisdom-light of the śrāvaka or pratyekabuddha.

Translator: Ru-Yi Meditation Center Status: Part 375 complete Source: Taishō T278, 入法界品第三十四之十六 (Buddhabhadra, Eastern Jin) Reading notes after Fazang's 華嚴經探玄記 (T1733)

The Ocean Nothing Destroys and the Sun No Star Eclipses

Chinese Source

「善男子!譬如大海,無能壞者。菩提心海亦復如是,聲聞、緣覺不能沮壞。

「善男子!譬如日光,諸星宿光所不能蔽。菩提心日亦復如是,圓滿大願智慧日光,聲聞、緣覺無漏慧光,所不能蔽。

Ru-Yi Translation

"Good man, it is like the great ocean, which nothing at all is able to destroy. The ocean of the mind of bodhi is likewise: it cannot be undermined or destroyed by the śrāvaka or pratyekabuddha.

"Good man, it is like sunlight, which no starlight at all is able to eclipse. The sun of the mind of bodhi is likewise: its perfected and complete light of great-vow wisdom cannot be eclipsed by the untainted wisdom-light of the śrāvaka or pratyekabuddha."

Reading note — after Fazang

These two similes return to the sun and ocean, both already used extensively in the first catalogue, but here with a specific comparative target — the śrāvaka and pratyekabuddha's own light or force being explicitly named as unable to overcome bodhicitta's own. Fazang reads the sustained, repeated naming of these two lesser vehicles throughout this entire second catalogue (far more consistently than in the first) as reflecting a different rhetorical purpose: where the first catalogue mainly established what bodhicitta positively resembles, this second catalogue is more consistently oriented toward establishing bodhicitta's superiority relative to a specific, named alternative attainment already recognized as valuable in its own right.

Part 375 Complete

Two more similes are now given in full. Part 376 turns to a newborn prince already honored by every minister of state, and to a young prince whose every minister bows before him despite his tender years.

Continue to Part 376 →