Every Dharma Like Lightning, Like a Dream
"Child of the Buddha, a bodhisattva such as this transcends the stage of the ordinary person, realizing the dharma of transcending birth; he is born into the tathāgata's own family, abiding in the buddha's own lineage, never severing the Three Jewels, guarding the lineage of every bodhisattva, purifying the very place of his own birth, far removed from every evil destiny, reverently honored and served by every god and human, by Śakra and Brahmā, by śramaṇa and brāhmaṇa alike — for having been born into the buddha's own family, he fully perfects the treasury of every great vow. Child of the Buddha, a bodhisattva-mahāsattva born into such a family knows that every dharma is exactly like a lightning-flash, and accepts rebirth into every destiny without any weariness at all; he understands that every destiny is like a transformation, and though he is present within it, he clings to nothing there; he fully realizes that no dharma at all possesses any self, and so his mind holds no sorrow or regret, teaching and transforming sentient beings with great compassion, tirelessly; he fully realizes that birth and death are exactly like a dream, and so carries out the bodhisattva's own practice across every kalpa without slackening or abandoning it; he fully knows that the five aggregates are exactly like an illusion, and so does not fear birth and death, knowing the Dharma-realm with a mind that clings to nothing; he fully realizes that every dharma is exactly like a mirage in the heat, and so gives rise to no confused, inverted view in any of his own practices, playing freely within the dharma of illusion, transcending Māra's own domain; he attains a pure Dharma-body, free of the karma of every affliction, and is thereby sovereign and free within every destiny, without any confused, inverted view at all."
Six Realizations of a Bodhisattva Born Into the Buddha's Family
「佛子!如是菩薩,超凡夫地,證離生法;生如來家,住佛種姓,不斷三寶;守護一切菩薩種姓,淨所生處,離諸惡道,悉為一切天人、釋梵、沙門、婆羅門恭敬供養;以生佛家,滿足一切大願藏故。佛子!菩薩摩訶薩生如是家,知一切法悉如電光,一切趣中,受生無厭;了趣如化,雖現處中而無所著,達一切法悉無有我,心無憂悔,以大慈悲教化眾生而不疲倦;了達生死皆悉如夢,於一切劫行菩薩行而不懈廢;了知五陰皆悉如幻,不畏生死,知諸法界,心無所著;了一切法如熱時焰,於一切行不生倒惑,遊戲幻法,超魔境界;得淨法身,離煩惱業,於諸趣中而得自在,無顛倒惑。
"Child of the Buddha, a bodhisattva such as this transcends the stage of the ordinary person, realizing the dharma of transcending birth; he is born into the tathāgata's own family, abiding in the buddha's own lineage, never severing the Three Jewels, guarding the lineage of every bodhisattva, purifying the very place of his own birth, far removed from every evil destiny, reverently honored and served by every god and human, by Śakra and Brahmā, by śramaṇa and brāhmaṇa alike — for having been born into the buddha's own family, he fully perfects the treasury of every great vow.
"Child of the Buddha, a bodhisattva-mahāsattva born into such a family knows that every dharma is exactly like a lightning-flash, and accepts rebirth into every destiny without any weariness at all; he understands that every destiny is like a transformation, and though he is present within it, he clings to nothing there; he fully realizes that no dharma at all possesses any self, and so his mind holds no sorrow or regret, teaching and transforming sentient beings with great compassion, tirelessly; he fully realizes that birth and death are exactly like a dream, and so carries out the bodhisattva's own practice across every kalpa without slackening or abandoning it; he fully knows that the five aggregates are exactly like an illusion, and so does not fear birth and death, knowing the Dharma-realm with a mind that clings to nothing; he fully realizes that every dharma is exactly like a mirage in the heat, and so gives rise to no confused, inverted view in any of his own practices, playing freely within the dharma of illusion, transcending Māra's own domain; he attains a pure Dharma-body, free of the karma of every affliction, and is thereby sovereign and free within every destiny, without any confused, inverted view at all."
This passage systematically works through the classical ten similes for the unreality of conditioned phenomena often cited in Mahāyāna literature — lightning, transformation, dream, illusion, and mirage among them — but organizes them here not as abstract philosophical categories but as the specific ground for six distinct, named virtues (tirelessness in rebirth, non-attachment amid presence, freedom from regret, unflagging practice, fearlessness before death, freedom from confusion). Fazang reads this as the text's own method throughout: doctrinal insight into emptiness is never presented in isolation but is always immediately cashed out into a corresponding practical fearlessness or capacity, exactly as the bodhicitta similes did many parts earlier.
Part 408 Complete
The six realizations of one born into the buddha's own family are now given in full. Part 409 turns to Maitreya's own pure Dharma-body, filling the entire Dharma-realm, manifesting a form, voice, and name equal to every single sentient being.
Continue to Part 409 →