Aṅguttara Nikāya · Discourse 10.90

The Powers of One Who has Ended Defilements

Khīṇāsavabalasutta — Theravagga — the ninth chapter of the Tens

Setting
None stated in the source
Speakers
Venerable Sāriputta, answering the Buddha's own question
Form
A single question, a ten-item list of powers
Length
~2 minutes to read
Closing this chapter
This discourse closes Theravagga, the ninth chapter, with its own untranslated colophon and uddāna verse naming all ten discourses
Difficulty
★★★☆☆ — dense technical content, clearly organized

Why this discourse

After a chapter spent examining false and mistaken claims to attainment, the Buddha turns to Sāriputta with the reverse question: what actually qualifies someone to make that claim correctly? Sāriputta's answer is a precise, tenfold inventory of powers.

Reading guide

The teaching in one sentence

A mendicant who has ended the defilements relies on ten powers to make that claim: clearly seeing all conditions as impermanent and sensual pleasures as a pit of coals, a mind inclined to seclusion, and having well developed the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.

A deliberate answer to the chapter's own question

Coming immediately after three discourses (AN 10.84–86) devoted entirely to exposing false and mistaken claims of enlightenment, this discourse reads as the chapter's own positive answer: not what unmasks a false claim, but what actually grounds a true one, asked directly by the Buddha and answered by Sāriputta.

Insight and the seven sets, joined in one inventory

The ten powers combine two distinct registers: the first three are specific insights (impermanence of conditions, the danger in sensual pleasure, an inclination to seclusion), while the remaining seven are the classical “seven sets” of qualities leading to awakening — the four mindfulness meditations, four right efforts, four bases of psychic power, five faculties, five powers, seven awakening factors, and the noble eightfold path — named here together as a single complete inventory rather than seven separate teachings.

Closing the chapter of senior disciples with its most senior voice

It is fitting that Theravagga, a chapter populated throughout by senior disciples testing and diagnosing each other's claims, closes with Sāriputta — traditionally foremost in wisdom among the Buddha's disciples — answering the Buddha's own direct question about what genuine attainment actually rests on.

Key terms

khīṇāsava — “one who has ended the defilements” — this discourse's own subject, the qualified claimant this chapter's earlier discourses examined by contrast.
aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā — “clearly seen with right wisdom all conditions as truly impermanent” — the first of the ten powers.
aṅgārakāsūpamā kāmā — “sensual pleasures are truly like a pit of glowing coals” — the second power, a vivid image for seeing danger in sensual pleasure.
cattāro satipaṭṭhānā, cattāro sammappadhānā — “the four kinds of mindfulness meditation, the four right efforts” — the first two of the seven sets making up the bulk of the remaining powers.
ariyo aṭṭhaṅgiko maggo — “the noble eightfold path” — the tenth and final power, closing both this discourse and the classical list of seven sets it draws on.

The text

The discourse in full: the Buddha's question, and Sāriputta's ten-item answer. The chapter's own colophon and uddāna verse, in Pāli only, are described but not reproduced. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The Buddha's question

§1Then Venerable Sāriputta went up to the Buddha, bowed, and sat down to one side. The Buddha said to him: “Sāriputta, how many powers does a mendicant who has ended the defilements have that qualify them to claim: ‘My defilements have ended.’”

Ten powers

§2“Sir, a mendicant who has ended the defilements has ten powers that qualify them to claim: ‘My defilements have ended.’ What ten? Firstly, a mendicant with defilements ended has clearly seen with right wisdom all conditions as truly impermanent. This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’ Furthermore, a mendicant with defilements ended has clearly seen with right wisdom that sensual pleasures are truly like a pit of glowing coals. This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’ Furthermore, the mind of a mendicant with defilements ended slants, slopes, and inclines to seclusion. They’re withdrawn, loving renunciation, and have totally eliminated defiling influences. This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’ Furthermore, a mendicant with defilements ended has well developed the four kinds of mindfulness meditation. This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’ Furthermore, a mendicant with defilements ended has well developed the four right efforts. … the four bases of psychic power … the five faculties … the five powers … the seven awakening factors … the noble eightfold path. This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’

Closing

§3A mendicant who has ended the defilements possesses these ten powers that qualify them to claim: ‘My defilements have ended.’”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What question does the Buddha ask Sāriputta?
Correct: B. A direct question about the true grounds of a genuine claim to attainment.
Question 2 of 5
According to the guide, how does this discourse relate to AN 10.84–86?
Correct: B. The reverse question, asked directly and answered by Sāriputta.
Question 3 of 5
What two registers do the ten powers combine, according to the guide?
Correct: B. Impermanence, sensual danger, and seclusion, joined with the seven sets from mindfulness to the eightfold path.
Question 4 of 5
Who speaks the answer in this discourse?
Correct: B. Traditionally foremost in wisdom among the Buddha's disciples, closing a chapter of senior disciples.
Question 5 of 5
What does this discourse close, according to the guide?
Correct: B. A fitting close to a chapter built around senior disciples.
Answered 0 of 5 · Correct 0