Aṅguttara Nikāya · Discourse 4.203

Seven Kinds of Deeds

Sattakammasutta — Sappurisavagga — the twenty-first chapter of the Fours

Setting
None stated; the Sappurisavagga gives no location for this discourse, and it is addressed to the mendicants directly
Speakers
The Buddha alone, addressing the mendicants
Form
The same four-level ladder as AN 4.201, now defined by seven kinds of deed
Length
~2 minutes to read
Northern parallel
The seven bodily and verbal courses of action are a standard subset of the ten courses of action across the early collections; this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — the same ladder again, now combining two lists already given separately earlier in this nipāta

Why this discourse

The same ladder once more, now filled with seven deeds: killing, stealing, and sexual misconduct by body, and false, backbiting, harsh, and nonsensical speech — the exact fourfold list of bad verbal conduct given on its own two chapters back. This discourse takes that list and joins it to the three bodily precepts, producing a set this nipāta has not yet assembled in one place.

Reading guide

The teaching in one sentence

The same ladder of untrue and true, now measured by three bodily deeds joined to the full fourfold classification of verbal conduct.

Three plus four, not five plus one

Where AN 4.201 gave five precepts as a set including one item each for body, speech, and intoxicants, this discourse narrows to conduct alone and widens the verbal side: killing, stealing, and sexual misconduct for the body; false, backbiting, harsh, and nonsensical speech for the voice. Seven items, three plus four, with lying replaced by all four kinds of bad speech rather than lying alone.

Readers of this chapter’s neighbor, AN 4.148, will recognize the four verbal items immediately: they are the identical set given there as the four kinds of bad conduct by way of speech, in the identical order. This discourse has not invented a new classification of speech; it has taken the one already given whole and attached it to three items of bodily conduct.

What is missing here, and what that predicts

A reader who has just read AN 4.201’s five precepts will notice this list drops intoxicants entirely and expands speech from one item to four. That is worth flagging because it signals what the rest of this chapter is doing: each successive discourse is not simply repeating the last with cosmetic changes, but building toward a larger and more complete classification.

That prediction is confirmed immediately by the next discourse, which takes this seven-item list and adds exactly three more — covetousness, malice, and wrong view — completing the classical ten courses of action. This discourse is best read as a way-station: the bodily and verbal two-thirds of a scheme this chapter is about to give in full.

Why speech gets four items and body gets three

It is worth pausing on the asymmetry itself rather than passing over it. Bodily conduct is sorted into exactly three courses across this whole family of classifications — killing, stealing, sexual misconduct — and never more. Verbal conduct consistently gets four: false, divisive, harsh, and nonsensical speech.

The asymmetry is not explained anywhere in this collection, and this reading guide will not invent an explanation the text does not supply. What can be observed is that the collection is consistent about it: wherever bodily and verbal courses of action are listed together, from this discourse through the fuller schemes that follow, the ratio holds at three to four.

The ladder, once more

Nothing about the escalation structure changes from the two discourses before this one. An untrue person does these seven things; an even more untrue person does them and encourages others to; a true person avoids all seven; an even truer person avoids them and encourages others to as well. The content is new each time; the shape carrying it is now, three discourses in, entirely familiar.

Key terms

kāyakamma — “bodily deed” — here limited to three: killing, stealing, and sexual misconduct.
vacīkamma — “verbal deed” — here the full four given at AN 4.148, taken whole into this discourse.
musāvāda / pisuṇā vācā / pharusā vācā / samphappalāpa — “false”, “backbiting”, “harsh”, and “nonsensical” speech — the identical set and order as AN 4.148 and AN 4.149.
satta kammā — “seven deeds” — three bodily plus four verbal, one short of the ten courses of action the next discourse completes.
sattakamma — the discourse’s own Pāli title, naming the number of deeds rather than the true/untrue vocabulary shared with its neighbors.

The text

The discourse in full: four levels, defined by three bodily and four verbal deeds. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Four levels, one standard

§1“Mendicants, I will teach you an untrue person and an even more untrue person, a true person and a truer person.

An untrue person

§2And what is an untrue person? It’s someone who kills living creatures, steals, commits sexual misconduct, and uses speech that’s false, backbiting, harsh, or nonsensical. This is called an untrue person.

An even more untrue person

§3And what is an even more untrue person? It’s someone who kills living creatures, steals, commits sexual misconduct, and uses speech that’s false, backbiting, harsh, or nonsensical. And they encourage others to do these things. This is called an even more untrue person.

A true person

§4And what is a true person? It’s someone who doesn’t kill living creatures, steal, commit sexual misconduct, or use speech that’s false, backbiting, harsh, or nonsensical. This is called a true person.

An even truer person

§5And what is an even truer person? It’s someone who doesn’t kill living creatures, steal, commit sexual misconduct, or use speech that’s false, backbiting, harsh, or nonsensical. And they encourage others to refrain from these things. This is called an even truer person.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What seven deeds define the four levels in this discourse?
Correct: B. Three bodily items joined to the full fourfold classification of bad speech.
Question 2 of 10
Where does the fourfold speech list come from?
Correct: B. Taken whole and attached here to three items of bodily conduct.
Question 3 of 10
What does this list drop compared to AN 4.201’s five precepts?
Correct: B. Narrowing to conduct while widening the verbal side.
Question 4 of 10
What does the next discourse in this chapter do with this seven-item list?
Correct: B. This discourse is a way-station toward a fuller classification.
Question 5 of 10
How many bodily courses of action does this family of classifications consistently use?
Correct: B. Never more, across this whole chapter’s classifications.
Question 6 of 10
How many verbal courses of action does this family consistently use?
Correct: B. The three-to-four ratio holds throughout.
Question 7 of 10
Does the discourse or this reading guide explain the three-to-four asymmetry?
Correct: B. What can be observed is only that the ratio is consistent.
Question 8 of 10
Does the escalation structure change from AN 4.201 and AN 4.202?
Correct: B. Three discourses in, the shape is now entirely familiar.
Question 9 of 10
What does the discourse’s Pāli title name?
Correct: B. Distinct from the chapter’s own name.
Question 10 of 10
What kind of discourse is this, in the guide’s reading, within the chapter’s arc?
Correct: B. Confirmed by the next discourse completing the set.
Answered 0 of 10 · Correct 0