Aṅguttara Nikāya · Discourse 5.146

A Friend

Mittasutta — Tikaṇḍakīvagga — the fifteenth chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
two paired five-item lists, on fitness for monastic companionship
Length
~1 minute to read
Northern parallel
not identified in this collection
Difficulty
★☆☆☆☆ — practical, everyday guidance

Why this discourse

Practical criteria for choosing companions within the monastic community: a friend to avoid is marked by restless, conflict-prone busyness — starting projects, taking up disputes, clashing with seniors, wandering aimlessly — regardless of any stated bad intent.

Reading guide

A friend not worth associating with

Starting up work projects; taking up disciplinary issues; conflicting with leading mendicants; liking long and aimless wandering; and being unable to give an inspiring Dhamma talk from time to time.

A shared thread: restless, conflict-prone busyness

Four of the five items name different flavors of the same underlying pattern: a kind of restless engagement — with projects, disputes, seniors, or travel — that unsettles rather than steadies. None of the four requires any stated bad intent to count as a warning sign.

The fifth criterion, familiar from elsewhere

The final item — ability to give an inspiring Dhamma talk — recurs from AN 5.124's carer discourse, where the same competence was named as part of what makes someone fit to care for a sick person.

The mirrored positive

A worthwhile friend avoids all four restless patterns and is able to educate, encourage, and inspire with genuine Dhamma talk.

What comes next

AN 5.147 turns to a different question about generosity: not whether one gives, but the manner in which a gift is given.

Key terms

kammantaṁ kāreti — “starts up work projects” — the first warning sign.
adhikaraṇaṁ ādiyati — “takes up disciplinary issues” — the second.
pāmokkhesu bhikkhūsu paṭiviruddho — “conflicts with leading mendicants” — the third.
dīghacārikaṁ anavatthacārikaṁ anuyutto — “devoted to long and aimless wandering” — the fourth.
dhammiyā kathāya sandassetuṁ — “to educate with a Dhamma talk” — the fifth criterion, reused from AN 5.124.

The text

The discourse in full: five warning signs of a friend to avoid, and their opposite. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A friend not to associate with

§1“Mendicants, you shouldn’t associate with a mendicant friend who has five qualities. What five? They start up work projects. They take up disciplinary issues. They conflict with leading mendicants. They like long and aimless wandering. They’re unable to educate, encourage, fire up, and inspire you from time to time with a Dhamma talk. Mendicants, you shouldn’t associate with a mendicant friend who possesses these five qualities.

A friend to associate with

§2You should associate with a mendicant friend who has five qualities. What five? They don’t start up work projects. They don’t take up disciplinary issues. They don’t conflict with leading mendicants. They don’t like long and aimless wandering. They’re able to educate, encourage, fire up, and inspire you from time to time with a Dhamma talk. You should associate with a mendicant friend who possesses these five qualities.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What five qualities mark a mendicant friend not worth associating with?
Correct: A. Five warning signs of a poor companion.
Question 2 of 10
What underlying pattern do four of the five items share?
Correct: B. A kind of unsettling engagement, in four different forms.
Question 3 of 10
Does any of the four restless-busyness items require stated bad intent?
Correct: B. The pattern itself is the warning, regardless of motive.
Question 4 of 10
Where did this discourse's fifth criterion previously appear in this nipāta?
Correct: A. The same competence named there for a sick person's carer.
Question 5 of 10
What does 'kammantaṁ kāreti' mean?
Correct: A. The first warning sign.
Question 6 of 10
What does 'adhikaraṇaṁ ādiyati' mean?
Correct: B. The second warning sign.
Question 7 of 10
What does 'dīghacārikaṁ anavatthacārikaṁ anuyutto' describe?
Correct: A. The fourth warning sign.
Question 8 of 10
How is the positive list constructed relative to the negative one?
Correct: B. A clean mirror image.
Question 9 of 10
What chapter does this discourse belong to?
Correct: B. Continuing this chapter's practical guidance.
Question 10 of 10
What does AN 5.147 turn to next?
Correct: B. A different dimension of generosity.
Answered 0 of 10 · Correct 0