Aṅguttara Nikāya · Discourse 5.168

Ethics

Sīlasutta — Āghātavagga — the seventeenth chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
Venerable Sāriputta, addressing the mendicants
Form
a five-step causal chain, illustrated by a single tree simile
Length
~2 minutes to read
Northern parallel
not identified in this collection
Difficulty
★★☆☆☆ — a classical causal sequence

Why this discourse

Sāriputta traces the classical liberation sequence as a causal chain, each link a ‘vital condition’ for the next: without ethics, right immersion is impossible; without immersion, true knowledge is impossible; and so on up to freedom itself — illustrated by a single, elegant tree simile.

Reading guide

A five-link causal chain

Ethics (sīla) is a vital condition (upanisā) for right immersion (sammāsamādhi); right immersion for true knowledge and vision (yathābhūtañāṇadassana); true knowledge and vision for disillusionment and dispassion (nibbidāvirāga); and disillusionment and dispassion for the knowledge and vision of freedom (vimuttiñāṇadassana).

Destroyed at the root

An unethical person, lacking ethics, has already ‘destroyed’ the vital condition for right immersion — and because each link in the chain depends on the one before it, that single failure cascades forward, destroying the condition for every subsequent stage as well.

The tree simile

A tree lacking branches and foliage cannot bring its shoots, bark, softwood, and heartwood to fullness — a single, economical image for how a missing foundational stage prevents everything built on top of it from maturing, however much apparent effort goes into the later stages alone.

The chain fulfilled

The positive mirror runs the same five links forward: ethics fulfilled gives immersion its vital condition fulfilled, and so on up to the knowledge and vision of freedom — with the tree, fully branched and foliaged, bringing all its parts to fullness in turn.

A classical formula, elegantly compressed

This upanisā (‘vital condition’) sequence is one of the most recognizable causal chains in the early texts, tracing how liberation unfolds stage by stage rather than arising all at once — this discourse states it with unusual economy, in five links and one simile.

Key terms

upanisā — “vital condition” — this discourse's key structural term, naming each link's dependence on the one before it.
sammāsamādhi — “right immersion” — the second link, dependent on ethics.
yathābhūtañāṇadassana — “true knowledge and vision” — seeing things as they actually are, the third link.
nibbidāvirāga — “disillusionment and dispassion” — the fourth link, arising from true knowledge and vision.
vimuttiñāṇadassana — “the knowledge and vision of freedom” — the chain's final link, reflective certainty about one's own liberation.

The text

The discourse in full: the chain destroyed by lacking ethics, and fulfilled by having it. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The chain destroyed

§1There Venerable Sāriputta addressed the mendicants: “Reverends, an unethical person, who lacks ethics, has destroyed a vital condition for right immersion. When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision. When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion. When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom. Suppose there was a tree that lacked branches and foliage. Its shoots, bark, softwood, and heartwood would not grow to fullness. In the same way, an unethical person, who lacks ethics, has destroyed a vital condition for right immersion. When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision. When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion. When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.

The chain fulfilled

§2An ethical person, who has fulfilled ethics, has fulfilled a vital condition for right immersion. When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision. When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion. When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom. Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness. In the same way, an ethical person, who has fulfilled ethics, has fulfilled a vital condition for right immersion. When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision. When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion. When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does 'upanisā' mean in this discourse?
Correct: A. This discourse's key structural term.
Question 2 of 10
What is the first link in this five-part causal chain?
Correct: A. The chain's foundational first link.
Question 3 of 10
What happens when the first link, ethics, is missing?
Correct: A. A single failure cascades forward through the whole sequence.
Question 4 of 10
What does the tree simile illustrate?
Correct: A. Shoots, bark, softwood, and heartwood fail to reach fullness without branches and foliage.
Question 5 of 10
What is 'yathābhūtañāṇadassana'?
Correct: A. The third link in the causal chain.
Question 6 of 10
What is 'nibbidāvirāga'?
Correct: A. The fourth link, arising from true knowledge and vision.
Question 7 of 10
What is the chain's final link?
Correct: A. Reflective certainty about one's own liberation, the sequence's endpoint.
Question 8 of 10
How does the positive mirror of this chain work?
Correct: A. The same five links, running forward as fulfillment rather than destruction.
Question 9 of 10
Who delivers this discourse?
Correct: A. Continuing this chapter's pattern of Sāriputta-voiced teaching.
Question 10 of 10
What broader tradition does this discourse's causal-chain formula belong to?
Correct: A. Stated here with unusual economy, in five links and one simile.
Answered 0 of 10 · Correct 0