Aṅguttara Nikāya · Discourse 8.56

Danger

Ādīnavasutta — Gotamīvagga — the sixth chapter of the Eights, opening the Second Fifty

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Eight terms for sensual pleasures, each briefly explained, closing in verse
Length
~1 minute to read
A single register, eight synonyms
Unlike this chapter's other eight-item lists, which name eight distinct factors or qualities, this discourse names eight different words for a single thing, each capturing a different facet of the same danger
Difficulty
★☆☆☆☆ — brief and image-rich, easy to read but worth sitting with each term individually

Why this discourse

AN 8.56 names eight terms for sensual pleasures — danger, suffering, disease, boil, dart, chain, bog, and womb — explaining that someone besotted by sensual greed is not freed from these dangers, or from further rebirth, in this life or lives to come.

Reading guide

The teaching in one sentence

Danger, suffering, disease, boil, dart, chain, bog, and womb are all terms for sensual pleasures, because someone besotted by sensual greed and shackled by lustful desire is not freed from danger — or from further wombs, further rebirths — in this life or lives to come.

Eight words, not eight separate things

Where most of this book's eight-item lists name eight distinct factors, qualities, or individuals, this discourse takes a different approach: eight different words applied to a single subject, sensual pleasure, each word illuminating a different aspect of why it's dangerous — acute pain (dart), chronic affliction (disease), entrapment (chain), and the cycle of rebirth itself (womb).

Womb, the term the discourse dwells on longest

Though all eight terms receive the identical explanatory formula, the discourse's own text singles out “womb” for explicit restatement, tying sensual greed directly to continued rebirth — not simply an unpleasant state to be endured, but the very mechanism that keeps the cycle of birth and death turning.

A mendicant who transcends the swamp

The closing verses shift from diagnosis to contrast: where ordinary people remain swamped by what merely seems pleasant, a mendicant who is keen and doesn't forget awareness transcends this “grueling swamp” entirely, watching from outside as the wider population flounders in rebirth and old age.

Key terms

ādīnavo — “danger” — this discourse's own title term and the first of the eight, explained through continued bondage to danger in this life and future lives.
gaṇḍo, sallaṁ — “boil, dart” — two of the more viscerally physical terms in the list, images of festering affliction and acute, piercing pain.
palipo — “bog” — a term evoking entrapment that worsens with struggle, a swamp one sinks deeper into by resisting incorrectly.
yoni — “womb” — the eighth and final term, singled out by the discourse's own text for explicit restatement, tying sensual greed directly to the mechanism of continued rebirth.
taṁ padumaṁ atikkamma — part of the closing verses' description of the mendicant who transcends “this grueling swamp,” watching the wider population flounder in rebirth and old age.

The text

The discourse in full: eight terms for sensual pleasures, and closing verses. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Eight terms for sensual pleasures

§1“Mendicants, ‘danger’ is a term for sensual pleasures. ‘Suffering’, ‘disease’, ‘boil’, ‘dart’, ‘chain’, ‘bog’, and ‘womb’ are terms for sensual pleasures. And why is ‘danger’ a term for sensual pleasures? Someone who is besotted by sensual greed and shackled by lustful desire is not freed from dangers in this life or in lives to come. That is why ‘danger’ is a term for sensual pleasures. And why are ‘suffering’, ‘disease’, ‘boil’, ‘dart’, ‘chain’, ‘bog’, and ‘womb’ terms for sensual pleasures? Someone who is besotted by sensual greed and shackled by lustful desire is not freed from wombs in this life or in lives to come. That is why ‘womb’ is a term for sensual pleasures.

Closing verses

§2Danger, suffering, and disease, boil, dart, and chain, and bogs and wombs both. These describe the sensual pleasures to which ordinary people are attached. Swamped by things that seem pleasant, you go to another womb. But when a mendicant is keen, and doesn’t forget awareness, in this way that sort transcend this grueling swamp. They watch this population flounder, fallen into rebirth and old age.”

· · ·

Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What are the eight terms this discourse applies to sensual pleasures?
Correct: B. Eight different words illuminating different facets of the same underlying danger.
Question 2 of 6
How does this discourse's eightfold structure differ from most others in this book?
Correct: B. Eight synonyms, not eight separate items.
Question 3 of 6
Which term does the discourse's own text single out for explicit restatement?
Correct: B. The mechanism keeping the cycle of birth and death turning, not merely an unpleasant state.
Question 4 of 6
What happens to a mendicant who is keen and doesn't forget awareness, according to the closing verses?
Correct: B. A contrast between ordinary bondage and a mendicant's own transcendence.
Question 5 of 6
Why is 'danger' explained as a term for sensual pleasures?
Correct: B. The same explanatory formula applied to each of the eight terms in turn.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare formula, matching several other discourses in this book.
Answered 0 of 6 · Correct 0