Aṅguttara Nikāya · Discourse 8.57

Worthy of Offerings Dedicated to the Gods (1st)

Paṭhamaāhuneyyasutta — Gotamīvagga — the sixth chapter of the Eights, opening the Second Fifty

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
A bare eight-item list combining ethical, social, and meditative qualities, closing with the three knowledges
Length
under 1 minute to read
A composite built from earlier material
Several of these eight qualities recombine elements already met separately elsewhere in this book — the arahant's three knowledges echo AN 8.11's own first-person account of the awakening night
Difficulty
★★☆☆☆ — a clear list, worth comparing closely with AN 8.58's own different eight items

Why this discourse

AN 8.57 names eight qualities that make a mendicant worthy of the highest offerings — ethical restraint, deep learning, good friendship, right view, the four absorptions on demand, recollection of past lives, clairvoyant knowledge of other beings' rebirth, and the freedom of heart and wisdom that comes from ending the defilements.

Reading guide

The teaching in one sentence

A mendicant worthy of offerings dedicated to the gods combines ethical restraint, deep learning, good companionship, and right view with the four absorptions available at will, recollection of past lives, clairvoyant insight into other beings' rebirth, and complete freedom through the ending of defilements.

Ethics and learning, this book's familiar foundation

The first two qualities — ethical restraint down to the slightest fault, and deep, well-retained learning of the teachings — are the same foundational pair this book has met repeatedly, here forming the base of a list that builds upward toward full awakening.

Two social and doctrinal qualities, before the meditative core

Between the ethical foundation and the meditative attainments, this list inserts two qualities not always paired together elsewhere: good friends, companions, and associates, and right view with a right perspective — social and doctrinal grounding, positioned deliberately before the list turns to meditation.

Three knowledges, echoing AN 8.11's own account

The final three items — the four absorptions, recollection of past lives, and clairvoyant knowledge of other beings' rebirth according to their deeds — together with the closing freedom through ending the defilements, recombine the same three knowledges the Buddha described in his own first-person voice at AN 8.11, now given as a general qualification rather than a personal account.

Key terms

kalyāṇamitto — “has good friends” — the third quality, social grounding positioned between ethical foundation and meditative attainment.
sammādiṭṭhi hoti ujuppaṭipanno — “has right view, possessing right perspective” — the fourth quality, doctrinal orientation preceding the list's meditative core.
catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī — “gets the four absorptions... when they want, without trouble or difficulty” — the fifth quality, meditative mastery available on demand.
anekavihitaṁ pubbenivāsaṁ anussarati — “recollects many kinds of past lives” — the sixth quality, the first of the three knowledges echoing AN 8.11's own account.
āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ — “the undefiled freedom of heart and freedom by wisdom” through the ending of defilements — the eighth and closing quality.

The text

The discourse in full: eight qualities of a mendicant worthy of offerings dedicated to the gods. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Eight qualities worthy of the highest offerings

§1“Mendicants, a mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world. What eight? It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. They’re learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s totally full and pure. They are very learned in such teachings, remembering them, reciting them, mentally scrutinizing them, and penetrating them theoretically. They have good friends, companions, and associates. They have right view, possessing right perspective. They get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty. They recollect many kinds of past lives, with features and details. With clairvoyance that is purified and surpasses the human, they see how sentient beings pass on according to their deeds. They realize the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements. A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What are the first two qualities in this discourse's list?
Correct: B. This book's familiar foundational pair, met repeatedly elsewhere.
Question 2 of 6
What two qualities does this list insert between the ethical foundation and the meditative attainments?
Correct: B. Social and doctrinal grounding, positioned deliberately before the meditative core.
Question 3 of 6
What do the final three items of this list echo?
Correct: B. A recombination of the awakening-night knowledges, now given as a general qualification.
Question 4 of 6
What does the fifth quality describe?
Correct: B. Meditative mastery available on demand, not merely occasional attainment.
Question 5 of 6
What closes the list of eight qualities?
Correct: B. Complete freedom, the culmination of the eight qualities.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare formula, matching several other discourses in this book.
Answered 0 of 6 · Correct 0