Cariyapitaka · Story 10

The Wise Hare’s Conduct

Sasa Cariyā — The Chapter With Akitti · The Perfection of Giving (10th of 10)

Setting
No external narrative frame; the Buddha speaks in the first person about his past life as a hare living in the forest
Speaker
The Buddha, recounting his life as a hare, with a brief exchange with a disguised Sakka
Form
Nineteen four-line verses of first-person narration
Length
2–3 minutes to read
Northern parallel
This story is traditionally known as the Sasa Jātaka, often linked in later tradition to the widespread ‘hare in the moon’ motif found across Asian folklore — though this verse text itself makes no mention of the moon beyond marking the day as the full-moon sabbath.
Difficulty
★★☆☆☆ — a simple, direct story closing the chapter on giving

Why this text

This closing story of the giving chapter returns to the scale of Cp 1: not a king or a prince, but an ordinary forest animal, a hare, who has nothing substantial to give and resolves to give the only thing he does have — himself. Where Cp 9 closed the chapter's escalation with a prince giving away his own family, this final story closes it with the simplest possible giver and the most complete possible gift.

Reading guide

Four friends, one teacher

A hare lives alongside a monkey, a jackal, and a young otter, advising them on good and bad conduct. Seeing the full-moon sabbath approaching, he tells them to prepare gifts for a worthy recipient before observing the day.

Nothing to give but himself

Reflecting on what he could offer if a worthy recipient actually appeared, the hare comes up short: ‘I have no sesame or mung beans, no beans or rice or ghee. I feed only on grass, but that's not something I can give.’ His resolution follows directly from this lack, not around it: if someone worthy comes, he will give his own self.

Sakka arrives to test the resolution

As in Cp 8's story of King Sivi, Sakka disguises himself, this time as a brahmin, and approaches specifically ‘to test his giving’. The hare's response is immediate and practical: he asks the visitor to build a fire, announcing plainly, ‘I shall cook myself, you shall eat me roasted.’

A fire compared to cool water

The story's most striking image comes at the moment of the gift itself: entering the blazing fire is described as feeling ‘like diving into cool water, allaying distress and fever’ — not suffering endured, but relief experienced, closing the giving chapter on a note of ease rather than ordeal.

Key terms

Sasa Jātaka — the traditional name of this story in the wider Jātaka literature, sometimes linked to the ‘hare in the moon’ motif found across Asian folklore.
uposatha — the full-moon observance day the hare points out to his three companions, prompting them to prepare gifts.
dāna — “giving” — the perfection this story illustrates, the tenth and final of ten stories on this theme.
Sakka — king of the gods, who again disguises himself, as in Cp 8, specifically to test a resolution to give.
dakkhiṇeyya — a “worthy recipient” of a gift — the figure the hare and his companions are told to seek out before observing the sabbath.

The text

The text in full: nineteen verses, closing the Cariyapitaka's chapter on giving. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Four friends, one teacher

§1“Then again when I was a hare who roamed the forest, eating grass, leaves, vegetables, and fruit, refraining from harming others,

§2a monkey, a jackal, a young otter and I lived in the same neighborhood and were seen together morning and evening.

§3I advised them regarding good and bad deeds: ‘Shun bad deeds, and cling to the good.’

§4Seeing the full moon on the sabbath day, I pointed it out to them, saying, ‘Today is the sabbath.

§5Prepare gifts for one worthy of offerings. Having given to one worthy of offerings, observe the sabbath day.’

§6Saying ‘good!’ to me, they prepared gifts according to their capacity and means, and sought out one worthy of offerings.

Nothing to give but himself

§7As I was sitting I thought about what sort of gift would suit one worthy of offerings: ‘If I were to find a worthy recipient, what gift would i give?

§8I have no sesame or mung beans, no beans or rice or ghee. I feed only on grass, but that’s not something I can give.

§9If someone worthy of gifts comes, seeking alms near me, I shall give my own self: they shall not leave empty-handed.’

Sakka's test

§10Knowing my thoughts, Sakka in the guise of a brahmin approached my lair in order to test my giving.

§11Seeing him I was elated, and said the following. ‘It is so good that you have come to me looking for food.

§12Today I shall give to you a fine gift never before given. You are furnished with virtue, unattached to harming others.

§13Come, light a fire, having gathered different sticks. I shall cook myself, you shall eat me roasted.’

§14‘Good!’ he said happily, and gathered different sticks. Building a great pyre, he placed an ember in the recess.

Into the flames

§15He lit such a fire there that would quickly grow big. Shaking my dusty limbs, I withdrew to one side.

§16When the great pile of sticks was burning and blazing, I leapt up and fell on it, in the midst of the fiery flames.

§17Like diving into cool water, allaying distress and fever, bringing satisfaction and joy.

§18That’s how it was when I entered the burning flame. It allayed distress and fever, just like cool water.

§19Outer skin and inner, flesh and sinews, bones, and heart with cords: my whole entire body I gave to the brahmin.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
Who does the hare live alongside in the forest?
Correct: B. He advises all three on good and bad conduct.
Question 2 of 10
What does the hare point out to his companions, prompting them to prepare gifts?
Correct: B. Advising them to give to a worthy recipient before observing the day.
Question 3 of 10
What problem does the hare face when he considers what he could give?
Correct: B. Unlike sesame, beans, rice, or ghee, grass cannot be given as an offering.
Question 4 of 10
What does the hare resolve to give instead?
Correct: B. His resolution follows directly from having nothing else.
Question 5 of 10
Who tests the hare's resolution, and in what disguise?
Correct: B. As with King Sivi in Cp 8, Sakka disguises himself specifically to test a giving resolution.
Question 6 of 10
What does the hare ask the disguised visitor to do?
Correct: B. 'I shall cook myself, you shall eat me roasted.'
Question 7 of 10
How is the moment of the hare entering the fire described?
Correct: B. Relief experienced, not suffering endured.
Question 8 of 10
Does this verse text mention the hare's image being placed on the moon?
Correct: B. This text ends with the gift itself, not any subsequent memorial.
Question 9 of 10
How does this story's scale compare to Cp 9's, immediately before it?
Correct: B. Closing the chapter's escalation with the simplest possible giver.
Question 10 of 10
What perfection does this story illustrate, and what position does it hold in the chapter?
Correct: B. Closing the ten-story sequence on giving that opens the Cariyapitaka.
Answered 0 of 10 · Correct 0