Cariyapitaka · Story 18

The Deity Dhamma’s Conduct

Dhammadevaputta Cariyā — The Chapter on an Elephant · The Perfection of Ethics (8th of 10)

Setting
No external narrative frame; the Buddha speaks in the first person about his past life as a great spirit named Dhamma
Speaker
The Buddha, recounting his life as the spirit Dhamma
Form
Eight four-line verses of first-person narration
Length
1–2 minutes to read
Northern parallel
This reading guide does not assert a specific matching text for this story in other Buddhist literatures.
Difficulty
★★★☆☆ — a compact allegory worth reading slowly for what it is doing structurally

Why this text

This story is more openly allegorical than most of this chapter: a spirit literally named Dhamma, who establishes people in ethical conduct, collides on a road with a rival spirit who promotes the opposite — a standoff resolved not by combat but by Dhamma simply stepping off the road, letting the wicked spirit pass.

Reading guide

A name that states the allegory directly

Unlike this chapter's animals, ascetics, and kings, this story's central figure is named for the very quality he embodies: Dhamma, a spirit who travels ‘establishing the populace in the ten ways of skillful deeds’, with sympathy for the whole world.

An opposite number, given equal weight

The story does not present Dhamma alone; it introduces a mirror-image rival, a ‘wicked, miserly spirit promoting the ten wicked ways’, traveling the same roads with his own retinue — the two forces described almost identically in structure, opposite only in content.

A collision framed as a looming war

When their chariots meet, the language escalates quickly: ‘a dreadful quarrel ensued’, and ‘a great war loomed’ over who would be pushed off the road — the everyday problem of two parties meeting on a narrow path, inflated to cosmic stakes by what each party represents.

Victory ceded, then delivered anyway

Dhamma has the power to destroy the wicked spirit and his whole retinue, and instead steps down off the path, yielding the road entirely. The story does not end there: once Dhamma has quelled his own mind, ‘the earth opened up for that wicked spirit’ — a consequence that arrives on its own, not one Dhamma inflicts.

Key terms

sīla — “ethics” or “precepts” — the perfection this story illustrates, the eighth of ten stories on this theme.
dasakusalakammapatha — the “ten skillful deeds” — the same standard of conduct named in Cp 3, here actively taught by the spirit Dhamma as he travels.
devaputta — “deity” or “spirit” — the kind of being both Dhamma and his wicked rival are described as.
cariyā — “conduct” — this collection's title, and the word used for each of its thirty-five stories, this one its eighteenth.
adhamma — “wickedness” or “unrighteousness” — not named directly as the rival spirit's title in this translation, but the opposite his ‘ten wicked ways’ represent to Dhamma's ten skillful ones.

The text

The text in full: eight verses of first-person narration. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Then again when I was of great retinue and psychic power, a great spirit named Dhamma, I had sympathy for the whole world.

§2Establishing the populace in the ten ways of skillful deeds, I wandered from village to town, with friends and associates.

§3A wicked, miserly spirit promoting the ten wicked ways was also wandering the earth with friends and associates.

§4The righteous and unrighteous, we were each other’s foe. Slamming chariot poles, we collided together.

§5A dreadful quarrel ensued between the good and the ill, a great war loomed aiming to push the other off the road.

§6If I had been upset with him, if I had broken my asceticism, I could have reduced him to dust, together with his companions.

§7Nevertheless, for the sake of guarding my ethics, I quelled my heart. I left the road with my folk, giving it to the wicked one.

§8As soon as I stepped down off the path, and I had quelled my mind, the earth opened up for that wicked spirit.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What makes this story more openly allegorical than most in this chapter?
Correct: B. Named for the very quality he embodies.
Question 2 of 10
What does Dhamma do as he travels from village to town?
Correct: B. Teaching ethical conduct as he goes, with sympathy for the whole world.
Question 3 of 10
Who does Dhamma encounter on the road?
Correct: B. Described in terms that mirror Dhamma's own, opposite only in content.
Question 4 of 10
How does the text describe the confrontation between the two spirits?
Correct: B. An everyday problem — two parties meeting on a narrow road — inflated to cosmic stakes.
Question 5 of 10
What power does the text say Dhamma had over his rival?
Correct: B. Power deliberately unused, as in several other stories in this chapter.
Question 6 of 10
What does Dhamma actually do at the standoff?
Correct: B. Quelling his own heart rather than asserting his right of way.
Question 7 of 10
What happens to the wicked spirit after Dhamma yields the road?
Correct: B. Not something Dhamma inflicts directly.
Question 8 of 10
What does 'dasakusalakammapatha' refer to in this story?
Correct: B. The same standard of conduct named earlier in Cp 3.
Question 9 of 10
What perfection does this story illustrate?
Correct: B. Continuing the sequence of ten ethics-stories in this chapter.
Question 10 of 10
How does this story's structure compare to others in this chapter?
Correct: A. The underlying pattern dressed in more overtly symbolic clothing.
Answered 0 of 10 · Correct 0