Cariyapitaka · Story 19

Alīnasattu’s Conduct

Alīnasattu Cariyā — The Chapter on an Elephant · The Perfection of Ethics (9th of 10)

Setting
No external narrative frame; the Buddha speaks in the first person about his past life as Prince Alīnasattu, son of King Jayaddisa of Kapilā
Speaker
The Buddha, recounting his life as Alīnasattu, with quoted speech from his father and to the cannibal
Form
Eleven four-line verses of first-person narration
Length
1–2 minutes to read
Northern parallel
This story is connected to a wider jātaka concerning King Jayaddisa; this reading guide does not assert a specific matching number.
Difficulty
★★★☆☆ — a story with real stakes, resolved in an unusual, deliberately calm register

Why this text

King Jayaddisa, seized by a cannibal while hunting, buys a temporary release by promising to return as prey. His son Alīnasattu, on hearing this, substitutes himself for his father — not with weapons or defiance, but by disarming himself deliberately, so as not to frighten the very man who intends to eat him.

Reading guide

A king's desperate bargain

Jayaddisa is seized without warning — ‘you are my prey, don't move’ — and secures only a delay by promising to return, a promise he then relays to his son rather than break.

A substitution offered without hesitation

Alīnasattu bows to his parents and takes his father's place immediately, ‘tossing my bow and sword’ before approaching the cannibal — the disarming stated as deliberate: carrying weapons, he reasons, might frighten the cannibal, and frightening him would itself be a violation of his ethics.

Kindness addressed to the one who intends to kill him

Facing a man who plans to eat him, Alīnasattu speaks ‘lovingly and beneficially’, not with hatred or pleading — going so far as to instruct the cannibal on how to prepare the fire himself, as though managing a practical arrangement rather than facing an execution.

An outcome stated, not explained

The story closes on a claim about lasting consequence — that Alīnasattu ‘drove out forever his attacks on living creatures’ — without narrating exactly how the encounter resolves or what became of Alīnasattu himself. As with several other verse-only stories in this collection, the outcome is asserted rather than shown.

Key terms

sīla — “ethics” or “precepts” — the perfection this story illustrates, the ninth of ten stories on this theme.
Jayaddisa — the king of Kapilā, Alīnasattu's father, seized by a cannibal while hunting.
Kapilā — the capital city of the kingdom of Pañcāla, named as Alīnasattu's home.
cariyā — “conduct” — this collection's title, and the word used for each of its thirty-five stories, this one its nineteenth.
mettā — “loving-kindness” — the quality the text says Alīnasattu spoke with when addressing the cannibal, rather than hatred or fear.

The text

The text in full: eleven verses, including the king's request and Alīnasattu's words to the cannibal. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“In the fine city of kingdom of Pañcāla, in the capital city of Kapilā, the king named Jayaddisa was furnished with virtuous qualities.

§2I was that king’s son, well educated and virtuous; Alīnasattu of fine qualities, I always cared for the attendants.

§3My father had gone deer hunting when he came across a cannibal, who seized my father, saying, ‘You are my prey, don’t move!’

§4When he heard these words, he was scared and trembled with fear, his thighs became stiff when he saw the cannibal.

§5‘Let me go, take the deer meat!’ he said, ‘I promise to return.’ Having paid the brahmin, my father said to me:

§6‘Son, rule the realm. Do not neglect this city. I promised the cannibal that I will return.’

§7I bowed to my mother and father, and substituted myself. Tossing my bow and sword, I approached the cannibal.

§8Perhaps if I have weapons in hand that might make him afraid. And that would violate my ethics, were I to frighten him.

§9For fear of violating my ethics, I said nothing hateful to him. Lovingly and beneficially, I said the following.

§10‘Kindle a great fire. I will drop into it from a tree. When you know I am cooked, eat me, Grandfather.’

§11And so for the sake of my ethical vows I did not protect my life. And I drove out forever his attacks on living creatures.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What happens to King Jayaddisa at the start of this story?
Correct: B. Told plainly: 'You are my prey, don't move.'
Question 2 of 10
How does Jayaddisa secure a temporary release?
Correct: B. A promise he then relays to his son rather than break.
Question 3 of 10
What does Alīnasattu do on hearing his father's promise?
Correct: B. Bowing to his parents and taking his father's place.
Question 4 of 10
Why does Alīnasattu throw away his weapons before approaching the cannibal?
Correct: B. A deliberate choice, reasoned through explicitly.
Question 5 of 10
How does Alīnasattu speak to the cannibal?
Correct: B. Addressing the man who intends to eat him without hostility.
Question 6 of 10
What does Alīnasattu instruct the cannibal to do?
Correct: B. Treated as a practical arrangement rather than an execution to resist.
Question 7 of 10
What does the story claim about the lasting effect of Alīnasattu's actions?
Correct: B. Stated as an outcome, though not narrated in detail.
Question 8 of 10
Does this text explain exactly how the encounter with the cannibal resolves?
Correct: B. A gap similar to what appears elsewhere in this collection's verse-only texts.
Question 9 of 10
What is Alīnasattu's home kingdom and capital, as named in this text?
Correct: B. Named at the story's opening, along with his father Jayaddisa.
Question 10 of 10
What perfection does this story illustrate?
Correct: B. Continuing the sequence of ten ethics-stories in this chapter.
Answered 0 of 10 · Correct 0