Cariyapitaka · Story 4

Mahāsudassana’s Conduct

Mahāsudassana Cariyā — The Chapter With Akitti · The Perfection of Giving (4th of 10)

Setting
No external narrative frame; the Buddha speaks in the first person about his past life as King Mahāsudassana of Kusāvatī
Speaker
The Buddha, recounting his life as the wheel-turning monarch Mahāsudassana
Form
Nine verses of first-person narration, including a repeated public proclamation
Length
1–2 minutes to read
Northern parallel
A King Mahāsudassana is also the subject of a much longer canonical discourse, the Mahāsudassana Sutta, not otherwise covered on this site; this reading guide does not assert a further specific matching text beyond that.
Difficulty
★★☆☆☆ — plain narration, built around one repeated proclamation

Why this text

Where Cp 1–3 all show giving in response to someone arriving and asking, this story shows a king who does not wait to be asked. Three times a day, Mahāsudassana has it proclaimed throughout his realm — ‘who needs what? who wants what?’ — and keeps riches prepared in hundreds of places so that anyone in need can simply come and take what they require.

Reading guide

Giving sought out, not waited for

Akitti gave to a visitor at his door; Saṅkha gave to someone he happened to pass on the road; the king of Cp 3 gave to petitioners who came asking. Here, the king takes the initiative himself, proclaiming his willingness to give before anyone has asked for anything.

A proclamation repeated daily

The text quotes the proclamation directly — ‘who needs an umbrella? who is thirsty? who a garland? who some makeup?’ — a list of ordinary, unglamorous needs, made public morning and night, ‘not just in ten places, or even a hundred, but in many hundreds of places’.

A doctor's fee, reframed

The king explains his motive with an everyday comparison: someone who is sick pays a doctor and becomes well again. In the same way, he gives ‘in order to fulfill without remainder, to fulfill what is lacking’ — giving treated as a remedy applied toward a specific, considered goal rather than an occasional gesture.

A goal named directly at the close

The story ends without ambiguity about what that goal is: he gave ‘without clinging or reward, for the attainment of awakening’ — the same destination every story in this chapter has been driving toward, reached here through sustained, organized generosity rather than a single dramatic act.

Key terms

cakkavatti — “wheel-turning monarch” — the traditional title for an ideal ruler of great power and territory, applied to Mahāsudassana in this text.
Kusāvatī — the capital city from which Mahāsudassana is said to have ruled.
dāna — “giving” — the perfection this story illustrates, the fourth of ten stories on this theme opening the collection.
Mahāsudassana Sutta — a much longer canonical discourse about the same King Mahāsudassana, not otherwise covered on this site.
bodhi — “awakening” — named directly as the goal of the king's giving in the story's closing verse.

The text

The text in full: nine verses, including the king's repeated public proclamation. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“In the city of Kusāvatī, when I was Lord of the Earth, my name was Sudassana the Great, a wheel-turning monarch of great power.

§2There, thrice a day, I declared in one place or another: ‘Who needs what? Who wants what? To whom ought riches be given?

§3Who needs an umbrella? Who is thirsty? Who a garland? Who some makeup? What person, being naked, and will put on colorful clothes?

§4Who will take an umbrella on a highway, who needs sandals, soft and pretty?’ Thus I had it proclaimed everywhere morning and night.

§5It was not just in ten places, or even a hundred, but in many hundreds of places riches were prepared for supplicants.

§6By day or by night if a supplicant comes, then having gotten all he wants, he leaves with full hands.

§7I gave great gifts like this for my whole life. I did not give because I disliked riches, or because I had a store set aside.

§8Suppose a person is sick. In order to be free of sickness having compensated the doctor with money, they become freed from sickness.

§9Thus I, knowingly, in order to fulfill without remainder, to fulfill what is lacking, gave gifts to supplicants without clinging or reward, for the attainment of awakening.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
How does this story's giving differ from Cp 1–3's?
Correct: B. Three times a day, before anyone has asked for anything.
Question 2 of 10
How often is the king's proclamation made, and how widely?
Correct: B. Morning and night, not just in ten or a hundred places.
Question 3 of 10
What kinds of needs does the proclamation list?
Correct: B. Everyday items, made available broadly.
Question 4 of 10
What simile does the king use to explain his motive for giving?
Correct: B. Giving reframed as a remedy applied toward a specific goal.
Question 5 of 10
What does the king say his giving was NOT motivated by?
Correct: A. He explicitly denies these as his reasons.
Question 6 of 10
What does the story's closing verse name as the goal of the king's giving?
Correct: B. 'Gave gifts to supplicants without clinging or reward, for the attainment of awakening.'
Question 7 of 10
What title is given to Mahāsudassana in this text?
Correct: B. An ideal ruler of great power and territory.
Question 8 of 10
What is Mahāsudassana's capital city, as named in this text?
Correct: B. Where he is said to have ruled.
Question 9 of 10
What longer canonical discourse also features a King Mahāsudassana?
Correct: B. Not otherwise covered on this site.
Question 10 of 10
What perfection does this story illustrate?
Correct: B. Continuing the sequence of ten giving-stories opening the collection.
Answered 0 of 10 · Correct 0