Saṃyutta Nikāya · Discourse 11.17

Homage to the Buddha

Buddhavandanāsutta

Setting
Sāvatthī, Jeta's Grove — the Buddha in seclusion for the day's meditation
Speakers
Sakka and the divinity Brahmā Sahampati, visiting the Buddha directly; the Buddha speaks as well, correcting Sakka's verse
Form
A live visit built around two versions of the same verse of homage, one offered and one corrected
Length
~2.5 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — a small change in wording carries the discourse's entire point

Why this discourse

Sakka's verse of praise for the meditating Buddha is generous and admiring — rise, victor, your mind fully liberated like the full moon — the kind of homage that seems, on its face, hard to improve on. Yet the Buddha corrects it directly: that's not how the Realized Ones should be honored. The revised verse changes only its final two lines, but the change is the entire point — where Sakka's version marveled at the Buddha's own private accomplishment, the corrected version asks him to teach, because there will be those who understand. Genuine homage, the discourse suggests, requests something for others, not just admiration for the one being praised.

Reading guide

A silence broken from an earlier discourse

In SN 11.8, the Buddha remained entirely silent while Sakka and Verocana traded competing verses in his presence; here, faced with a verse offered specifically in his own honor, he speaks up directly to correct it.

Praise that isn't rejected as false, only as incomplete

The Buddha doesn't say Sakka's original verse is wrong about anything — his mind genuinely is fully liberated — the correction isn't about accuracy but about what proper homage should actually accomplish.

A minimal edit carrying the discourse's entire weight

The two verses share their first two lines nearly word for word; the substance of the Buddha's correction lives entirely in the final two lines, where admiration for his liberated mind is replaced with a direct request that he teach.

Homage redirected from the giver's benefit outward

Sakka's original version centers entirely on the Buddha's own accomplished state; the corrected version reframes homage as something that should produce a benefit for others — those who will come to understand through his teaching.

Two visitors present, but only one speaks

Brahmā Sahampati stands at the Buddha's side throughout this exchange without a single recorded word, present as a witness to Sakka's correction rather than a participant in it.

Key terms

paccekaṁ dvārabāhaṁ nissāya aṭṭhaṁsu — “stationed themselves one by each door-post” — the same staging used in SN 11.8, here with Sahampati rather than Verocana.
uṭṭhehi vīra vijitasaṅgāma… cittañca te suvimuttaṁ, cando yathā pannarasāya rattiṁ — “rise, hero, victor in battle… your mind is fully liberated, like the moon on the fifteenth night” — Sakka's original, admiring but incomplete verse.
na kho, devānaminda, tathāgatā evaṁ vanditabbā — “lord of gods, that's not how to pay homage to the Realized Ones” — the Buddha's direct correction, breaking his silence from SN 11.8.
satthavāha — “caravan leader” — a term the Buddha substitutes into the corrected verse's opening lines.
desassu bhagavā dhammaṁ, aññātāro bhavissanti — “let the Blessed One teach the Dhamma! There will be those who understand!” — the corrected verse's actual point, redirecting homage toward others' benefit.

The text

The discourse in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1Near Sāvatthī in Jeta’s Grove. Now at that time the Buddha had gone into retreat for the day’s meditation. Then Sakka, lord of gods, and the divinity Sahampati approached the Buddha and stationed themselves one by each door-post. Then Sakka spoke this verse in the Buddha’s presence:

§2“Rise, hero! Victor in battle, with burden put down, wander the world free of debt. Your mind is fully liberated, like the moon on the fifteenth night.”

§3“Lord of gods, that’s not how to pay homage to the Realized Ones. This is how it should be done:

§4‘Rise, hero! Victor in battle, caravan leader, wander the world free of debt. Let the Blessed One teach the Dhamma! There will be those who understand!’”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
How does this discourse's Buddha differ from the Buddha in SN 11.8's similar visit?
Correct: A. A silence broken from the earlier discourse's pattern.
Question 2 of 10
What does Sakka's original verse praise about the Buddha?
Correct: A. Genuine, admiring praise for the Buddha's own accomplished state.
Question 3 of 10
Does the Buddha say Sakka's original verse is factually wrong?
Correct: A. Praise rejected as incomplete, not as false.
Question 4 of 10
How much of the verse does the Buddha's correction actually change?
Correct: A. A minimal edit carrying the discourse's entire weight.
Question 5 of 10
What does the corrected verse ask the Buddha to do, replacing Sakka's admiration of his liberated mind?
Correct: A. Homage redirected toward a benefit for others.
Question 6 of 10
Who else is present during this exchange, alongside Sakka?
Correct: A. A silent witness to Sakka's correction rather than a participant.
Question 7 of 10
What broader point does the discourse make about proper homage?
Correct: A. The central teaching underlying the Buddha's correction.
Question 8 of 10
What term does the corrected verse use in place of comparing the Buddha's mind to the moon?
Correct: A. A term shifting the focus from private accomplishment to guiding others.
Question 9 of 10
What is the Buddha doing when Sakka and Sahampati arrive?
Correct: A. The same setting used in SN 11.8's similar visit.
Question 10 of 10
Where does this exchange take place?
Correct: A. The consistent setting for this saṃyutta's live-visit discourses.
Answered 0 of 10 · Correct 0