Saṃyutta Nikāya · Discourse 16.7

Advice (2nd)

Dutiyaovādasutta

Setting
Near Rājagaha, in the Bamboo Grove
Speakers
Venerable Mahākassapa, then the Buddha repeating the same teaching
Form
A moon simile applied symmetrically to decline and growth, taught first by Kassapa, then confirmed word for word by the Buddha
Length
~5 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — a substantial doctrinal teaching, symmetrical in structure and worth tracking through both halves

Why this discourse

Asked again to advise the mendicants, Kassapa this time doesn't just name a problem — he delivers a complete teaching. Whoever lacks faith, conscience, prudence, energy, and wisdom regarding skillful qualities can expect only decline, like the moon in its waning fortnight, losing beauty, roundness, and light every day. Whoever has these five qualities can expect only growth, like the moon waxing. Kassapa names eight kinds of person in decline (faithless, without conscience, imprudent, lazy, witless, irritable, resentful, or lacking mendicant advisers altogether) and their eight opposites. What makes this discourse distinctive is what happens next: rather than simply praising Kassapa, the Buddha repeats the entire teaching back, nearly word for word, in his own voice.

Reading guide

A full teaching, not just a complaint this time

Where SN 16.6 gave Kassapa's candid diagnosis of a specific incident, this discourse shows him delivering a complete, structured doctrinal teaching — the kind of Dhamma talk the Buddha originally asked for.

The waning and waxing moon as a precise symmetry

Every attribute the waning moon loses — beauty, roundness, luminosity, size — is mirrored exactly by what the waxing moon gains, giving the simile a structural completeness matching the decline-and-growth teaching it illustrates.

Five qualities recognizable from elsewhere in this collection

Faith, conscience, prudence, energy, and wisdom overlap substantially with the septet Dutiyavagga built an entire combinatorial sequence from in Dhātusaṃyutta, here applied specifically to the question of spiritual decline and growth.

Two new categories beyond the earlier septet

Kodhana and upanāhī, irritability and resentment (or their positive counterparts), and the presence or absence of mendicant advisers altogether, extend beyond the five core qualities into interpersonal temperament and institutional support.

The Buddha repeating, not merely approving

Rather than a brief "good, good" as in earlier discourses, the Buddha restates Kassapa's entire teaching — the moon simile, all eight declining types, all eight thriving types — confirming it not just as correct but as worth teaching again in his own words.

Key terms

saddhā, hirī, ottappaṁ, vīriyaṁ, paññā — “faith, conscience, prudence, energy, wisdom” — the five qualities whose presence or absence determines growth or decline, echoing Dutiyavagga's septet in Dhātusaṃyutta.
kāḷapakkhe candassa, juṇhapakkhe candassa — “the moon in the waning fortnight, the moon in the waxing fortnight” — this discourse's central simile, applied symmetrically to decline and growth.
kodhano, upanāhī — “irritable, resentful” — two categories of decline extending beyond the core five-quality list into interpersonal temperament.
na santi bhikkhū ovādakā — “there are no mendicant advisers” — the final category of decline, naming institutional absence of guidance itself as a cause.
parihānametaṁ, aparihānametaṁ — “this is decline, this is no decline” — the recurring verdict closing each of the sixteen individual-type statements.

The text

The discourse in full, including the source's own extensive elision as the Buddha repeats Kassapa's teaching back in his own voice. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1Near Rājagaha, in the Bamboo Grove. Then Venerable Mahākassapa went up to the Buddha, bowed, and sat down to one side. The Buddha said to him, “Kassapa, advise the mendicants! Give them a Dhamma talk! Either you or I should advise the mendicants and give them a Dhamma talk.”

§2“Sir, the mendicants these days are hard to admonish, having qualities that make them hard to admonish. They’re impatient, and don’t take instruction respectfully. Sir, whoever has no faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities can expect decline, not growth, in skillful qualities, whether by day or by night.

§3It’s like the moon in the waning fortnight. Whether by day or by night, its beauty, roundness, luminosity, and diameter and circumference only decline. In the same way, whoever has no faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities can expect decline, not growth, in skillful qualities, whether by day or by night.

§4A faithless individual is in decline. An individual with no conscience is in decline. An imprudent individual is in decline. A lazy individual is in decline. A witless individual is in decline. An irritable individual is in decline. An acrimonious individual is in decline. When there are no mendicant advisers there is decline.

§5Sir, whoever has faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities can expect growth, not decline, in skillful qualities, whether by day or by night.

§6It’s like the moon in the waxing fortnight. Whether by day or by night, its beauty, roundness, luminosity, and diameter and circumference only grow. In the same way, whoever has faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities can expect growth, not decline, in skillful qualities, whether by day or by night.

§7A faithful individual doesn’t decline. An individual with a conscience doesn’t decline. A prudent individual doesn’t decline. An energetic individual doesn’t decline. A wise individual doesn’t decline. A loving individual doesn’t decline. A kind individual doesn’t decline. When there are mendicant advisers there is no decline.”

§8“Good, good, Kassapa! Whoever has no faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities can expect decline, not growth …

§9When there are no mendicant advisers there is decline.

§10Whoever has faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities can expect growth, not decline …

§11

§12When there are mendicant advisers there is no decline.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What five qualities does Kassapa say determine growth or decline in skillful qualities?
Correct: A. The same five qualities appearing in Dutiyavagga's septet from Dhātusaṃyutta.
Question 2 of 10
What simile does Kassapa use to illustrate decline and growth?
Correct: A. Precise symmetry between what the waning moon loses and the waxing moon gains.
Question 3 of 10
What two categories extend beyond the five core qualities?
Correct: A. Interpersonal temperament and institutional support, beyond the core five.
Question 4 of 10
What does the Buddha do after Kassapa finishes his teaching?
Correct: A. A substantial restatement, not a brief approval.
Question 5 of 10
How does this discourse's content compare to SN 16.6's?
Correct: A. The full Dhamma talk the Buddha originally asked for, in SN 16.6 and again here.
Question 6 of 10
How many individual-type statements does Kassapa give for decline, and how many for growth?
Correct: A. Eight paired categories, each closing with "this is decline" or "this is no decline."
Question 7 of 10
What does the absence of mendicant advisers represent in this discourse's framework?
Correct: A. Institutional guidance treated as its own factor, not reducible to personal qualities.
Question 8 of 10
What connection does this reading guide draw to Dutiyavagga in Dhātusaṃyutta?
Correct: A. Faith, conscience, prudence, energy, and wisdom, recognizable from SN 14.17's septet.
Question 9 of 10
Where does this discourse take place?
Correct: A. The same setting as SN 16.5 and 16.6.
Question 10 of 10
What numbering tag closes this discourse?
Correct: A. The seventh discourse of this saṃyutta, the second of three on advice.
Answered 0 of 10 · Correct 0