Saṃyutta Nikāya · Discourse 20.6

The Archers

Dhanuggahasutta

Setting
Sāvatthī
Speakers
The Buddha, posing a question and answering it in escalating stages
Form
A cascading comparison of speed, each stage outpacing the one before it
Length
~1.5 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — the most structurally elaborate comparison in this saṃyutta so far

Why this discourse

This discourse builds its point in cascading stages of speed. Four expert archers, strong and well-trained, stand in the four directions; a man who could catch even one of their arrows before it hit the ground would be worthy of the title “speedster with super-speed” — let alone catching all four. Yet as fast as that man is, the sun and moon are faster; and as fast as the sun and moon are, and the deities who run before them, the waning of life force is faster still.

Reading guide

A three-stage escalation, not a single comparison

Unlike most discourses in this saṃyutta, which draw one direct comparison, this discourse builds through three successive stages of speed — the archer's arrow, the sun and moon, and finally the waning of life itself — each stage explicitly outpacing the one before it.

An impressive feat named only to be surpassed

Catching a single arrow before it lands would already earn the title of “speedster with super-speed”; catching four simultaneously fired arrows would be even more impressive still — yet this already remarkable capability is introduced only to be dwarfed by what follows.

Celestial bodies as intermediate rather than final terms

The sun and moon, often used elsewhere as images of ultimate scale or grandeur, appear here only as a middle step in the escalation, themselves surpassed by an even faster reference point rather than serving as the comparison's final and most extreme term.

Life's waning as the discourse's actual, most urgent point

Āyusaṅkhārā khīyanti, “the waning of the life force,” is what the entire cascading comparison has been building toward — every earlier stage of speed exists to make the true subject's velocity, the constant diminishing of remaining lifespan, feel genuinely alarming by contrast.

A return to simple diligence after the sequence's most elaborate build-up

Despite this discourse's uniquely layered structure, its closing instruction is the same simple appamattā viharissāma, “we will stay diligent,” used in SN 20.1-2 — an elaborate escalation converging on the same modest, practical response.

Key terms

cattāro daḷhadhammā dhanuggahā — “four well-trained expert archers with strong bows” — the discourse's opening image, standing in the four directions.
javano puriso paramena javena samannāgato — “a speedster endowed with super-speed” — the title earned by someone capable of catching even one such arrow before it lands.
candimasūriyānaṁ javo — “the speed of the sun and moon” — the comparison's second, faster stage, itself later surpassed.
āyusaṅkhārā khīyanti — “the waning of the life force” — the discourse's actual, most urgent point, faster than every earlier stage of the comparison.
appamattā viharissāma — “we will stay diligent” — the same simple closing instruction used in SN 20.1-2, despite this discourse's much more elaborate build-up.

The text

The discourse in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, suppose there were four well-trained expert archers with strong bows standing in the four quarters. And a man came along and thought, ‘When these four well-trained expert archers shoot arrows in four quarters, I’ll catch them before they reach the ground, and then I’ll bring them back.’ What do you think, mendicants? Are they qualified to be called ‘a speedster endowed with super-speed’?”

§2“If he could catch an arrow shot by just one well-trained expert archer before it reaches the ground and bring it back, he’d be qualified to be called ‘a speedster endowed with super-speed’. How much more so arrows shot by four archers!”

§3“As fast as that man is, the sun and moon are faster. As fast as that man is, as fast as the sun and moon are, and as fast as the deities that run before the sun and moon are, the waning of the life forces is faster. So you should train like this: ‘We will stay diligent.’ That’s how you should train.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
How many successive stages of speed does this discourse's comparison build through?
Correct: A. Each stage explicitly outpacing the one before it, unlike most other discourses in this saṃyutta.
Question 2 of 10
What title would a man earn by catching even one archer's arrow before it lands?
Correct: A. An impressive feat, introduced only to be dwarfed by what follows in the comparison.
Question 3 of 10
What role do the sun and moon play in this discourse's escalation?
Correct: A. Unlike their use elsewhere as images of ultimate scale, here they are surpassed by what follows.
Question 4 of 10
What is the discourse's actual, most urgent point, toward which the whole escalation builds?
Correct: A. Every earlier stage exists to make this final point feel genuinely alarming by contrast.
Question 5 of 10
What closing instruction does this discourse share with SN 20.1-2, despite its more elaborate structure?
Correct: A. An elaborate escalation converging on the same modest, practical response.
Question 6 of 10
How does this discourse's structure compare to most others in this saṃyutta?
Correct: A. A cascading comparison rather than a single direct image.
Question 7 of 10
How many archers does this discourse's opening image describe?
Correct: A. Well-trained and strong-bowed, firing simultaneously in four directions.
Question 8 of 10
Where is this discourse set?
Correct: A. The setting shared throughout most of this saṃyutta.
Question 9 of 10
Who participates in this discourse's exchange?
Correct: A. A question posed and answered in escalating stages.
Question 10 of 10
What numbering tag closes this discourse?
Correct: A. The sixth discourse of this saṃyutta.
Answered 0 of 10 · Correct 0