Saṃyutta Nikāya · Discourse 23.10

Desire and Greed (2nd)

Dutiyachandappahānasutta — Māravagga

Setting
Sāvatthī
Speakers
The Buddha, teaching Venerable Rādha directly
Form
The same instruction as SN 23.9, expanded with a longer list of attachment-related terms
Length
Short — closing the vagga on an expanded version of its immediately preceding discourse
Northern parallel
Reuses SN 22.112's own expanded instruction
Difficulty
Approachable — best read directly after SN 23.9

Why this discourse

Closes Māravagga by restating SN 22.112's own expanded instruction for Rādha: the same command to give up desire, greed, relishing, and craving now adds "attraction, grasping, mental fixation, insistence, and underlying tendencies" — the identical nine-term list, cut off with the identical palm-stump image.

Reading guide

The full nine-term list, personally addressed

"Rādha, you should give up any desire, greed, relishing, and craving for form; and any attraction, grasping, mental fixation, insistence, and underlying tendencies" — the identical nine terms already given at SN 22.112 (and reused once more at SN 23.3's own definition of the leash to existence), now completing their third appearance in this book.

The same palm-stump image, closing three separate discourses

"Thus that form will be given up, cut off at the root, made like a palm stump, obliterated, and unable to arise in the future" — the identical closing image used at SN 22.111, SN 22.112, and SN 23.9, now completing its fourth appearance, always marking the same complete and irreversible removal.

Closing Māravagga: a vagga built almost entirely from reuse

Looking back across all ten discourses, Māravagga's own character becomes clear: SN 23.1-3 introduce genuinely new material specific to Rādha (Māra as the aggregates, the sandcastle simile, the leash to existence definition), while SN 23.4-10 systematically restate — sometimes verbatim, sometimes recombined — material already established at SN 22.106-112 much earlier in this book.

This is a distinctive structural choice: rather than generating fresh technical content for Rādha's saṃyutta, the collection largely repurposes Antavagga's own already-established teaching, personalizing its address without altering its substance.

What follows

Māravagga's own name ("About Māra") is confirmed by SN 23.1's opening discourse; Dutiyamāravagga ("About Māra (2nd)"), this saṃyutta's second vagga, begins next at SN 23.11, opening with its own discourse on Māra before moving through a further twelve discourses.

Key terms

upāya — attraction — the pull toward an object, the first of the five additional terms in this discourse
upādāna — grasping — the act of taking hold
cetaso adhiṭṭhāna — mental fixation — the mind's own settling upon an object
abhinivesa — insistence — a more forceful clinging to a fixed position or view
anusaya — underlying tendencies — dormant, unconscious dispositions persisting even without active craving present

The text

The complete discourse, identical in content to SN 22.112, now addressed personally to Rādha, closing Māravagga. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. When Venerable Rādha was seated to one side, the Buddha said to him:

§2“Rādha, you should give up any desire, greed, relishing, and craving for form; and any attraction, grasping, mental fixation, insistence, and underlying tendencies. Thus that form will be given up, cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.

§3You should give up any desire, greed, relishing, and craving for feeling … perception … choices … consciousness; and any attraction, grasping, mental fixation, insistence, and underlying tendencies. Thus that consciousness will be given up, cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What earlier discourse does this discourse's content reuse in full?
Correct: A. The identical expanded instruction, now for Rādha.
Question 2 of 10
How many total terms does this discourse's instruction name, combining both lists?
Correct: A. Desire, greed, relishing, craving, plus attraction, grasping, mental fixation, insistence, and underlying tendencies.
Question 3 of 10
Where else in this vagga has this same nine-term list already appeared?
Correct: A. Its third appearance across this book, now completing a fourth.
Question 4 of 10
What image describes the outcome of giving up this fuller list of attachments?
Correct: A. Its fourth appearance, always marking the same complete removal.
Question 5 of 10
How does Māravagga's overall structure divide, looking back across all ten discourses?
Correct: A. A distinctive structural choice repurposing Antavagga's own established teaching.
Question 6 of 10
What vagga follows Māravagga in Rādhasaṃyutta?
Correct: A. Beginning at SN 23.11, this saṃyutta's second vagga.
Question 7 of 10
How many aggregates does this instruction apply to?
Correct: A. Form, feeling, perception, choices, and consciousness.
Question 8 of 10
What distinguishes this discourse's approach from generating fresh technical content?
Correct: A. The collection largely repurposes established material rather than inventing new content.
Question 9 of 10
Where is this discourse set?
Correct: A. Matching SN 23.1-9's own setting.
Question 10 of 10
What confirms Māravagga's own name as this vagga's title?
Correct: A. The vagga's namesake discourse, opening this ten-discourse sequence.
Answered 0 of 10 · Correct 0