Saṃyutta Nikāya · Discourse 23.9

Desire and Greed

Chandappahānasutta — Māravagga

Setting
Sāvatthī
Speakers
The Buddha, teaching Venerable Rādha directly
Form
A single direct instruction, identical in content to SN 22.111
Length
Short — one instruction, elided across the middle three aggregates
Northern parallel
Reuses SN 22.111's own instruction and palm-stump image
Difficulty
Approachable — direct imperative instruction

Why this discourse

Turns from the analytical restatements of SN 23.4-8 to direct personal instruction: the same command already given generally at SN 22.111 — give up desire, greed, relishing, and craving for each aggregate — now addressed to Rādha specifically, with the same image of permanent, irreversible removal.

Reading guide

The same instruction, now personally commanded

"Rādha, you should give up any desire, greed, relishing, and craving for form" — where SN 22.111 addressed "the mendicants" collectively, this discourse names Rādha directly, giving the identical instruction a more immediate, personal force.

The palm-stump image, unchanged

"Thus that form will be given up, cut off at the root, made like a palm stump, obliterated, and unable to arise in the future" — the exact same image of permanent removal as SN 22.111, unaltered by its new personal address.

Why direct address suits this material specifically

Instruction (as opposed to analysis or definition) is arguably better suited to personal address than to a general assembly — "you should give up" spoken to one named individual carries a directness that "mendicants, you should give up" spoken to a crowd cannot quite match, making this discourse's reuse feel especially apt.

Setting up its own closing companion

SN 23.10, this vagga's final discourse, will similarly restate SN 22.112's own expanded instruction — adding the five further attachment-related terms — closing both this reuse pair and Māravagga itself.

Key terms

chanda — desire, wish — the first of the four things to be given up toward each aggregate
rāga — greed, passion — the second, closely related to but distinct from chanda
nandī — relishing, delight — the third, the pleasure taken in the object once obtained
taṇhā — craving — the fourth and most technical term, identical to SN 22.111's own list
tālāvatthukata — made like a palm stump — the image for permanent, irreversible removal, unchanged from SN 22.111

The text

The complete discourse, identical in content to SN 22.111, now addressed personally to Rādha. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. When Venerable Rādha was seated to one side, the Buddha said to him:

§2“Rādha, you should give up any desire, greed, relishing, and craving for form. Thus that form will be given up, cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.

§3You should give up any desire, greed, relishing, and craving for feeling … perception … choices … consciousness. Thus that consciousness will be given up, cut off at the root, made like a palm stump, obliterated, and unable to arise in the future.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What earlier discourse does this discourse's content reuse in full?
Correct: A. The identical giving-up-desire instruction, now for Rādha.
Question 2 of 10
How does this discourse's address differ from SN 22.111's own?
Correct: A. The identical instruction, given a more immediate, personal force.
Question 3 of 10
What four things does the instruction command giving up toward each aggregate?
Correct: A. The identical four terms from SN 22.111.
Question 4 of 10
What image describes the result of giving up desire for form?
Correct: A. The identical image of permanent removal, unaltered from SN 22.111.
Question 5 of 10
Why might instruction specifically suit personal address better than general assembly?
Correct: A. Making this discourse's reuse feel especially fitting.
Question 6 of 10
What discourse closes this reuse pair and the vagga itself?
Correct: A. Restating SN 22.112's own expanded instruction next.
Question 7 of 10
How many of the five aggregates does the instruction cover?
Correct: A. Form, feeling, perception, choices, and consciousness, all following the identical instruction.
Question 8 of 10
Why is a palm stump specifically used for this image?
Correct: A. The stump that remains will never again put out new growth.
Question 9 of 10
Where is this discourse set?
Correct: A. Matching SN 23.1-8's own setting.
Question 10 of 10
What shift in tone does this discourse mark within Māravagga's own sequence?
Correct: A. Instruction rather than analysis, closing this vagga's reuse of Antavagga.
Answered 0 of 10 · Correct 0