Saṃyutta Nikāya · Discourse 45.157

Storms (2nd)

Dutiyavātasutta — Balakaraṇīyavagga

Setting
Continuing directly from SN 45.156
Speakers
The Buddha, addressing the mendicants directly
Form
One simile, only the base closing formula written out in full
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, the second of a paired discourse

Why this discourse

When a large storm has blown up, a strong wind disperses and settles it gradually, as it proceeds — the deliberate counterpart to SN 45.156's own instantaneous settling, illustrating a mendicant stilling unskillful qualities as the process itself unfolds, not only in a single stroke.

Reading guide

Completing the pair: gradual, not instant

Where SN 45.156's own storm settled dust “on the spot,” this discourse's own strong wind settles a storm “as it proceeds” — the two discourses together present both an instantaneous and a gradual mode of stilling unskillful qualities, not a contradiction but two facets of the same process, confirmed by direct comparison of their own Pāli.

Key terms

mahāvāte vuṭṭhite — “when a large storm has blown up” — this discourse's own opening condition, distinct from SN 45.156's own dust-laden summer scene
balavā vāto — “a strong wind” — the agent of settling here, as the storm-wind itself rather than a separate seasonal storm
anupubbena vūpasameti vūpasādeti — “disperses and settles it as it proceeds” — the gradual counterpart to SN 45.156's own instantaneous “on the spot”
pāpake akusale dhamme — “bad, unskillful qualities” — the shared object of both storm discourses' own comparison
vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ — the base formula, the only one of the four written out in full here

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, when a large storm has blown up, a strong wind disperses and settles it as it proceeds. In the same way, a mendicant who develops and cultivates the noble eightfold path disperses and stills bad, unskillful qualities as they proceed. And how does a mendicant who develops the noble eightfold path disperse and still bad, unskillful qualities as they proceed? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go. That’s how a mendicant who develops and cultivates the noble eightfold path disperses and stills bad, unskillful qualities as they proceed.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse's own settling process differ from SN 45.156's own?
Correct: A. Confirmed by direct comparison of the two discourses' own Pāli.
Question 2 of 3
What settles the storm in this discourse's own simile?
Correct: A. The storm-wind itself is the agent of gradual settling, distinct from SN 45.156's own seasonal storm.
Question 3 of 3
How do this discourse and SN 45.156 relate to each other?
Correct: A. Confirmed by direct comparison — both modes of stilling unskillful qualities are presented as valid.
Answered 0 of 3 · Correct 0