Saṃyutta Nikāya · Discourse 45.158

A Ship

Nāvāsutta — Balakaraṇīyavagga

Setting
Continuing directly from SN 45.157
Speakers
The Buddha, addressing the mendicants directly
Form
One extended simile, this vagga's own longest and most detailed image, with only the base closing formula written out in full
Length
1-2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★★☆☆☆ — an unusually detailed, multi-stage simile

Why this discourse

A sea-faring ship, its ropes deteriorating for six months in the water and then weathered further by a dry season of wind, sun, and rain, readily collapses and rots away — illustrating how a mendicant who develops the path sees their own fetters (saṁyojana) readily collapse and rot away in the same manner.

Reading guide

This vagga's own most elaborate single image

Where most of this vagga's own similes state their image in one or two sentences, this discourse traces a ship's own multi-stage deterioration — six months in water, then hauled onto dry land, then weathered by wind, sun, and finally rain — before drawing its own comparison to a mendicant's fetters. Confirmed by direct reading as the vagga's own longest and most detailed image.

Key terms

samuddiyā nāvā — “a sea-faring ship” — this discourse's own opening image, bound together with ropes rather than nails or fastenings
chabbassāni... vassaṁ... nadiṁ udake pariyādāya vattati — “for six months they deteriorated in the water” — the first of the ship's own two stages of weathering
vātātapena kilinnā — “the ropes were weathered by wind and sun” — the second stage, after the ship is hauled onto dry land in the cold season
saṁyojanāni — “fetters” — the specific term used here for what “readily collapses and rots away,” a term this vagga's own other similes do not use, generally speaking of “unskillful qualities” more broadly
vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ — the base formula, the only one of the four written out in full here

The text

The complete discourse, including its own multi-stage ship simile in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, suppose there was a sea-faring ship bound together with ropes. For six months they deteriorated in the water. Then in the cold season it was hauled up on dry land, where the ropes were weathered by wind and sun. When the clouds soaked it with rain, the ropes would readily collapse and rot away. In the same way, when a mendicant develops and cultivates the noble eightfold path their fetters readily collapse and rot away. And how do they develop and cultivate the noble eightfold path so that their fetters readily collapse and rot away? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go. That’s how they develop and cultivate the noble eightfold path so that their fetters readily collapse and rot away.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What makes this discourse's own simile unusual within this vagga?
Correct: A. Confirmed by direct reading as this vagga's own longest and most elaborate single image.
Question 2 of 3
What specific term does this discourse use for what "readily collapses and rots away," distinct from most of this vagga's own similes?
Correct: A. A more technical term than the broader phrasing used elsewhere in this vagga.
Question 3 of 3
What two stages of weathering does the ship undergo before its ropes rot away?
Correct: A. A genuinely multi-stage image, distinguishing this discourse from the vagga's own more compact similes.
Answered 0 of 3 · Correct 0