Saṃyutta Nikāya · Discourse 45.159

A Guest House

Āgantukasutta — Balakaraṇīyavagga

Setting
Continuing directly from SN 45.158
Speakers
The Buddha, addressing the mendicants directly
Form
One simile, followed by this vagga's own most doctrinally structured exposition — four explicit questions and answers
Length
1-2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★★☆☆☆ — names the five aggregates, ignorance and craving, knowledge and freedom, and serenity and discernment

Why this discourse

A guest house receives lodgers from every direction and every class — aristocrats, brahmins, peasants, and menials alike — illustrating a mendicant who completely understands, gives up, realizes, and develops the specific things that call for each task, all four spelled out explicitly in turn.

Reading guide

The four tasks, named individually

This discourse alone in this vagga explicitly enumerates what falls under each of the four tasks: the five grasping aggregates (to be completely understood), ignorance and craving for continued existence (to be given up), knowledge and freedom (to be realized), and serenity and discernment (to be developed) — a framework echoing this book's own broader teaching on the path's fourfold task structure.

Key terms

āgantukāgāraṁ — “a guest house” — this discourse's own opening image, receiving travelers from every direction and every social class
pañc'upādānakkhandhā — “the five grasping aggregates” (form, feeling, perception, choices, consciousness) — named here as what should be completely understood by direct knowledge
avijjā ca bhavataṇhā ca — “ignorance and craving for continued existence” — named as what should be given up by direct knowledge
vijjā ca vimutti ca — “knowledge and freedom” — named as what should be realized by direct knowledge
samatho ca vipassanā ca — “serenity and discernment” — named as what should be developed by direct knowledge, closing this discourse's own fourfold structure

The text

The complete discourse, including its own four explicit questions and answers. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, suppose there was a guest house. Lodgers come from the east, west, north, and south. Aristocrats, brahmins, peasants, and menials all stay there. In the same way, a mendicant who develops and cultivates the noble eightfold path completely understands by direct knowledge the things that should be completely understood by direct knowledge. They give up by direct knowledge the things that should be given up by direct knowledge. They realize by direct knowledge the things that should be realized by direct knowledge. They develop by direct knowledge the things that should be developed by direct knowledge.

§2 — the four tasks, named in turnAnd what are the things that should be completely understood by direct knowledge? It should be said: the five grasping aggregates. What five? That is: form, feeling, perception, choices, and consciousness. These are the things that should be completely understood by direct knowledge. And what are the things that should be given up by direct knowledge? Ignorance and craving for continued existence. These are the things that should be given up by direct knowledge. And what are the things that should be realized by direct knowledge? Knowledge and freedom. These are the things that should be realized by direct knowledge. And what are the things that should be developed by direct knowledge? Serenity and discernment. These are the things that should be developed by direct knowledge. And how does a mendicant develop the noble eightfold path in this way? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go. That’s how a mendicant develops and cultivates the eightfold path in this way.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What four tasks does this discourse explicitly name specific objects for?
Correct: A. This vagga's own most doctrinally structured discourse, naming a specific object for each task.
Question 2 of 3
What should be "completely understood by direct knowledge," according to this discourse?
Correct: A. Ignorance and craving are instead named as what should be given up, a distinct task.
Question 3 of 3
What image opens this discourse?
Correct: A. The guest house's own indiscriminate hospitality mirrors the path's own comprehensive fourfold task.
Answered 0 of 3 · Correct 0