Saṃyutta Nikāya · Discourse 48.37

Analysis (2nd)

Dutiyavibhaṅgasutta — Sukhindriyavagga

Setting
Not specified in the source
Speakers
The Buddha, addressing the mendicants directly
Form
The identical five definitions of SN 48.36, followed by a consolidating summary
Length
1–2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★☆ — confirms the expected pairing with SN 48.36, and adds a genuinely new step: mapping five faculties onto the canon's classic threefold feeling scheme

Why this discourse

This discourse confirms the pairing this project's own SN 48.36 signaled with its own “(1st)” title: the identical five faculty definitions repeat verbatim, but this discourse adds a genuinely new consolidating step — grouping the five feeling faculties into the canon's classic THREEFOLD feeling scheme (pleasant, painful, neutral), a coarser lens than the fivefold one used throughout this vagga so far.

Reading guide

The identical definitions, confirmed word for word

Confirmed by direct reading, this discourse's own §1-6 repeat SN 48.36's own five faculty definitions exactly, word for word — the expected pairing this project's own reading guide anticipated without assuming it in advance.

A new consolidating step: the threefold feeling scheme

Confirmed by direct reading, this discourse's own §7 — absent from SN 48.36 — groups the five feeling faculties into three: sukhindriya and somanassindriya together are “pleasant feeling” (sukhā vedanā); dukkhindriya and domanassindriya together are “painful feeling” (dukkhā vedanā); and upekkhindriya alone is “neutral feeling” (adukkhamasukhā vedanā) — the canon's own classic threefold feeling scheme, here shown as a coarser reading of the same fivefold faculties.

Two lenses on the same five faculties, held together

This project's own observation: this discourse's own structure demonstrates that the fivefold feeling-faculty scheme and the more familiar threefold pleasant/painful/neutral feeling scheme are not competing accounts but the same territory read at two different resolutions — the fivefold scheme distinguishing bodily from mental feeling within each of pleasant and painful, the threefold scheme collapsing that distinction.

Key terms

Dutiyavibhaṅgasutta — “the second analysis discourse” — confirming the pairing this project's own SN 48.36 signaled with its own “(1st)” title
sukhā vedanā — “pleasant feeling” — the consolidated category holding both sukhindriya and somanassindriya
dukkhā vedanā — “painful feeling” — the consolidated category holding both dukkhindriya and domanassindriya
adukkhamasukhā vedanā — “neither-painful-nor-pleasant feeling” — neutral feeling, corresponding to upekkhindriya alone
Sattamaṁ — “the seventh” — the closing colophon marker, confirming this as the vagga's seventh discourse, still without a vagga-closing formula

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1-6 — the five faculty definitions, identical to SN 48.36“Mendicants, there are these five faculties. What five? The faculties of pleasure, pain, happiness, sadness, and equanimity. And what is the faculty of pleasure? Physical enjoyment, physical pleasure, the enjoyable, pleasant feeling that’s born from physical contact. This is called the faculty of pleasure. And what is the faculty of pain? Physical pain, physical unpleasantness, the painful, unpleasant feeling that’s born from physical contact. This is called the faculty of pain. And what is the faculty of happiness? Mental enjoyment, mental pleasure, the enjoyable, pleasant feeling that’s born from mind contact. This is called the faculty of happiness. And what is the faculty of sadness? Mental pain, mental displeasure, the painful, unpleasant feeling that’s born from mind contact. This is called the faculty of sadness. And what is the faculty of equanimity? Neither pleasant nor unpleasant feeling, whether physical or mental. This is the faculty of equanimity.

§7 — the threefold consolidationIn this context, the faculties of pleasure and happiness should be seen as pleasant feeling. The faculties of pain and sadness should be seen as painful feeling. The faculty of equanimity should be seen as neutral feeling. These are the five faculties.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse's own §1-6 confirm about SN 48.36?
Correct: A. The expected pairing signaled by SN 48.36's own "(1st)" title.
Question 2 of 3
What genuinely new step does this discourse add in its own §7?
Correct: A. The same territory read at a coarser resolution than the fivefold scheme.
Question 3 of 3
Which faculties together form "pleasant feeling" (sukhā vedanā) in this discourse's own summary?
Correct: A. The bodily and mental forms of pleasant feeling, consolidated into one category.
Answered 0 of 3 · Correct 0