Saṃyutta Nikāya · Discourse 48.70

A Tree (4th)

Catuttharukkhasutta — Bodhipakkhiyavagga

Setting
Not given — matching this vagga's own recurring bare structure
Speakers
The Buddha (implied)
Form
A simile: the kūṭasimbalī tree of the supaṇṇas, followed by the vagga's own closing colophon and uddāna
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★★ — closes Vagga 7 at exactly ten discourses, confirmed by its own colophon and uddāna, matching every vagga completed earlier this session

Why this discourse

This discourse closes Vagga 7 (Bodhipakkhiyavagga) with its own fourth tree simile and, crucially, its own closing colophon and uddāna verse — confirming, in the text's own words rather than by assumption, that this vagga contains exactly ten discourses, the same length as every one of the six vaggas this project completed earlier this session.

Reading guide

The fourth tree, and the series now complete

Confirmed by direct reading, this discourse extends the tree-simile series — human (SN 48.67), Tāvatiṃsa (SN 48.68), asura (SN 48.69) — into a fourth realm, the supaṇṇas, whose finest tree is the kūṭasimbalī, closing the series at four rather than continuing indefinitely.

Kūṭasimbalī: the garuḍas' own nesting tree

As general canonical background, not asserted beyond what this discourse's own bare text states: the “supaṇṇa” (also rendered “garuḍa” or here, “phoenix”) are a class of great mythic birds, and the kūṭasimbalī (Red Silk-Cotton, or Bombax, Tree) is held in the tradition as their own great nesting tree — the finest of their realm, as jambu, Pāricchattaka, and Cittapāṭali were finest of theirs.

The uddāna confirms: exactly ten, a seventh vagga complete

This discourse's own closing colophon (“Bodhipakkhiyavaggo sattamo,” “the seventh Bodhipakkhiyavagga, concluded”) and its own uddāna verse settle, rather than merely suggest, this vagga's own length: “saṁyojanā anusayā, pariññā āsavakkhayā; dve phalā caturo rukkhā” sums to fetters (1) + tendencies (1) + complete understanding (1) + ending of defilements (1) + two fruits (2, bundled as “dve phalā”) + four trees (4, bundled as “caturo rukkhā”) = ten — confirming, for the seventh consecutive vagga this session, the same closing length as every vagga before it.

Key terms

supaṇṇānaṁ rukkhā — “the trees belonging to the supaṇṇas (garuḍas)” — this discourse's own setting for its simile
kūṭasimbalī — “the Red Silk-Cotton Tree” — held in the tradition as the garuḍas' own great nesting tree
Bodhipakkhiyavaggo sattamo — “the seventh Bodhipakkhiyavagga, concluded” — this discourse's own closing colophon
Saṁyojanā anusayā, pariññā āsavakkhayā; dve phalā caturo rukkhā — the vagga's own uddāna (summary verse), naming its own ten discourses in order: fetters, tendencies, complete understanding, ending of defilements, two fruits, four trees
Dasamaṁ — “the tenth” — the closing colophon marker, confirming this as the vagga's tenth and final discourse

The text

The complete discourse, including its own closing colophon and uddāna. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, of all the trees belonging to the phoenixes, the Red Silk-Cotton Tree is said to be the best. In the same way, the faculty of wisdom is said to be the best of the qualities on the side of awakening; that is, for becoming awakened. And what are the qualities on the side of awakening? The faculties of faith, energy, mindfulness, immersion, and wisdom are qualities on the side of awakening, in that they lead to awakening. Of all the trees belonging to the phoenixes, the Red Silk-Cotton Tree is said to be the best. In the same way, the faculty of wisdom is said to be the best of the qualities on the side of awakening; that is, for becoming awakened.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse's own uddāna verse confirm about Vagga 7?
Correct: A. Saṁyojanā anusayā, pariññā āsavakkhayā; dve phalā caturo rukkhā sums to 1+1+1+1+2+4 = 10.
Question 2 of 3
What is the kūṭasimbalī, as general canonical background?
Correct: A. Held in the tradition as the finest tree of the supaṇṇa (garuḍa) realm.
Question 3 of 3
How many realms does the tree-simile series (SN 48.67-70) span in total?
Correct: A. Jambudīpa, Tāvatiṃsa, the asuras, and finally the supaṇṇas — closed at four, not continued indefinitely.
Answered 0 of 3 · Correct 0