Saṃyutta Nikāya · Discourses 48.71–82

Slanting East, Etc.

Pācīnādisutta — Gaṅgāpeyyālavagga

Setting
Not given — matching the identical formula already met at SN 45.91
Speakers
The Buddha (implied)
Form
A river simile, twelve discourses merged into a single bilara-data file
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★☆☆ — opens Vagga 8, reusing a formula this project has already met once before, at SN 45.91-102

Why this discourse

This single merged file opens Vagga 8 (Gaṅgāpeyyālavagga) with a formula this project has directly confirmed as identical to one already met earlier in this saṃyutta's own book: SN 45.91-102, also named Gaṅgāpeyyālavagga, used the same five great rivers and the same twelvefold structure for the eightfold path — here the identical formula illustrates the five faculties instead.

Reading guide

A formula already met, now confirmed reused

Confirmed by direct comparison with this project's own earlier work on SN 45.91-102, this vagga's own name and structure are not new: the same “slants, slopes, and inclines” (ninnā, poṇā, pabbhārā) three-verb image, applied there to the eightfold path, is here applied to the five faculties, with twelve discourses total per the uddāna — six on slanting east, six on slanting to the ocean.

Five great rivers, more compressed here than at SN 45

As general canonical background, confirmed at SN 45.92-95: the formula's own east-slanting half names five great rivers of the Ganges basin in turn — the Gaṅgā (Ganges), Yamunā, Aciravatī, Sarabhū, and Mahī — but SN 48's own copy of this formula, confirmed by directly listing bilara-data's own directory, is compressed into a single merged file quoting only the Gaṅgā's own opening instance, rather than SN 45's own five-file split naming each river individually.

Twelve discourses, confirmed by this file's own uddāna

This merged file's own closing uddāna — “cha pācīnato ninnā, cha ninnā ca samuddato; dvete cha dvādasa honti” (“six on slanting to the east, and six on slanting to the ocean; these two sixes make twelve”) — states, in the text's own words, exactly how many discourses this single page represents: SN 48.71 through SN 48.82.

Key terms

gaṅgā nadī pācīnaninnā pācīnapoṇā pācīnapabbhārā — “the Ganges river slants, slopes, and inclines to the east” — this merged file's own sole quoted instance, representing the whole formula
nibbānaninno hoti nibbānapoṇo nibbānapabbhāro — “slants, slopes, and inclines to extinguishment” — the identical three-verb structure, now applied to the developed five faculties
vivekanissitaṁ...vossaggapariṇāmiṁ — “relying on seclusion...ripening as letting go” — the closing formula shared throughout this vagga's own twelve discourses
cha pācīnato ninnā, cha ninnā ca samuddato — “six on slanting to the east, and six on slanting to the ocean” — this merged file's own uddāna, confirming the vagga's own twelvefold count
gaṅgāpeyyālavaggo — this vagga's own name, identical to the vagga name already met at SN 45.91-102, reused here for the five faculties

The text

The complete genuinely translated content of this merged file, including its own closing uddāna. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, the Ganges river slants, slopes, and inclines to the east. In the same way, a mendicant developing and cultivating the five faculties slants, slopes, and inclines to extinguishment. How so? It’s when a mendicant develops the faculties of faith, energy, mindfulness, immersion, and wisdom, which rely on seclusion, fading away, and cessation, and ripen as letting go. That’s how a mendicant developing and cultivating the five faculties slants, slopes, and inclines to extinguishment.”

UddānaSix on slanting to the east, and six on slanting to the ocean; these two sixes make twelve, and that’s how this chapter is recited.

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What did this project confirm by direct comparison with SN 45.91-102?
Correct: A. Same three-verb image, same twelvefold structure, confirmed by direct comparison.
Question 2 of 3
How does SN 48's own copy of this formula differ from SN 45's own version?
Correct: A. Confirmed by directly listing bilara-data's own directory structure for each saṃyutta.
Question 3 of 3
What does this merged file's own uddāna confirm?
Correct: A. "Cha pācīnato ninnā, cha ninnā ca samuddato; dvete cha dvādasa honti" — twelve, in the text's own words.
Answered 0 of 3 · Correct 0