Saṃyutta Nikāya · Discourse 55.47

With Nandiya

Nandiyasutta — Sagāthakapuññābhisandavagga

Setting
Kapilavatthu
Speakers
The Buddha and Nandiya the Sakyan
Form
A direct, unprompted teaching, with no dialogue or question from Nandiya himself
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★ — the same Nandiya already met at SN 55.40, here simply receiving the formula directly, opening a run of three name-addressed discourses

Why this discourse

Confirmed by direct reading, this discourse addresses Nandiya the Sakyan — already met at SN 55.40's own probing question about negligence and diligence — but here he asks nothing at all; the Buddha simply teaches him the bare four factors directly, opening a run of three discourses (this one, then SN 55.48 and SN 55.49) each addressed by name to a specific Sakyan disciple.

Reading guide

The same Nandiya, a different kind of encounter

This project's own direct comparison: unlike SN 55.40's own probing philosophical question, this discourse gives Nandiya no dialogue at all — simply “seated to one side, the Buddha said to Nandiya…”, followed directly by the formula itself.

Opening a run of three named discourses

Confirmed by direct reading, this discourse is the first of three consecutive discourses (Nandiya, then Bhaddiya, then Mahānāma) each following the identical structure — a named Sakyan seated, then the bare formula given directly — with the latter two genuinely compressed via ellipsis rather than restated in full.

Key terms

kapilavatthusmiṁ — “at Kapilavatthu” — this discourse's own setting, shared with SN 55.48 and SN 55.49
ekamantaṁ nisinnaṁ nandiyaṁ sakkaṁ bhagavā etadavoca — “seated to one side, the Buddha said to Nandiya the Sakyan” — this discourse's own bare narrative frame, without any question from Nandiya himself
sotāpanno avinipātadhammo niyato sambodhiparāyaṇo — “a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening” — the bare formula's own closing description
aveccappasāda — “experiential confidence” — the shared term for confidence in the Buddha, teaching, and Saṅgha
ariyakantehi sīlehi samannāgato — “has the ethical conduct loved by the noble ones” — the fourth factor, given here in full for Nandiya directly

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Kapilavatthu. Seated to one side, the Buddha said to Nandiya the Sakyan: “Nandiya, a noble disciple who has four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening. What four? It’s when a noble disciple has experiential confidence in the Buddha … the teaching … the Saṅgha … And they have the ethical conduct loved by the noble ones … leading to immersion. A noble disciple who has these four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse differ from Nandiya's own earlier appearance at SN 55.40?
Correct: A. Confirmed by direct comparison — a bare teaching, genuinely different from SN 55.40's own probing exchange.
Question 2 of 3
What structural role does this discourse play, being the first of a sequence?
Correct: A. Confirmed by direct reading — the first of three consecutive, structurally identical discourses.
Question 3 of 3
What is genuinely given in full in this discourse, unlike its own two immediate successors?
Correct: A. Confirmed by direct reading — the full formula here, compressed at SN 55.48-49.
Answered 0 of 3 · Correct 0