Saṃyutta Nikāya · Discourse 56.48

A Yoke With a Hole (2nd)

Dutiyachiggaḷayugasutta — Papātavagga

Setting
Not given — continuing directly from SN 56.47's own setting
Speaker
The Buddha, addressing the mendicants directly
Form
The same simile as SN 56.47, escalated in scale, then applied to a positive rather than a negative claim
Length
1–2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★★ — the eighth of ten discourses, reversing SN 56.47's own comparison from underworld rarity to a Buddha's own already-granted arising

Why this discourse

Confirmed by direct reading, this discourse escalates SN 56.47's own already-extreme simile: rather than a still ocean, the entire earth is imagined covered with water, and the single-holed yoke is now blown randomly east, west, north, and south by contrary winds, making the one-eyed turtle's own task harder still — but this discourse reverses the comparison's own direction: rather than measuring underworld rarity as SN 56.47 did, it measures the anomaly of human rebirth, a Buddha's own arising, and the teaching's own presence in the world, then affirms that this anomaly has already been granted to its own listeners.

Reading guide

The same simile, escalated and reversed

This project's own direct comparison against SN 56.47: the escalation (whole-earth flooding, winds from all four directions moving the yoke) makes the turtle's own task harder than in SN 56.47's own version, while the discourse's own application reverses direction entirely — from a negative warning about underworld rarity to a positive affirmation that the equally rare conditions for practice have already been met.

Three anomalies affirmed as present, not merely possible

This project's own reading of the discourse's own closing claim: it does not merely say human rebirth, a Buddha's own arising, and the teaching's own presence are anomalously rare in the abstract — it explicitly affirms all three have already been granted to the mendicants being addressed, turning the rarity into present, personal circumstance.

Key terms

ayaṁ mahāpathavī ekodakā assa — “the earth was entirely covered with water” — this discourse's own escalation of SN 56.47's own ocean
puratthimo vāto pacchimena saṁhareyya... — “the east wind wafts it west...” — the yoke's own added, contrary-wind movement, absent from SN 56.47's own version
adhiccamidaṁ, bhikkhave, yaṁ manussattaṁ labhati — “that's how anomalous it is to get reborn as a human being” — the first of three anomalies this discourse names
tathāgato loke uppajjati arahaṁ sammāsambuddho...dhammo loke dibbati — “a Realized One arises in the world...the teaching...shines in the world” — the second and third anomalies
tassidaṁ...manussattaṁ laddhaṁ, tathāgato loke uppanno... — “you have been reborn as a human being...a Realized One has arisen...” — this discourse's own affirmation that all three anomalies have already been granted, present tense

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, suppose the earth was entirely covered with water. And a person threw a yoke with a single hole into it. The east wind wafts it west; the west wind wafts it east; the north wind wafts it south; and the south wind wafts it north. And there was a one-eyed turtle who popped up once every hundred years. What do you think, mendicants? Would that one-eyed turtle, popping up once every hundred years, still poke its neck through the hole in that yoke?” “It would be an anomaly, sir.”

§2“That’s how anomalous it is to get reborn as a human being. And that’s how anomalous it is for a Realized One to arise in the world, a perfected one, a fully awakened Buddha. And that’s how anomalous it is for the teaching and training proclaimed by a Realized One to shine in the world. And now, mendicants, you have been reborn as a human being. A Realized One has arisen in the world, a perfected one, a fully awakened Buddha. And the teaching and training proclaimed by a Realized One shines in the world.

§3That’s why you should practice meditation …”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse escalate SN 56.47's own simile, per this project's own direct comparison?
Correct: A. Confirmed by direct comparison — a harder version of the same image.
Question 2 of 3
How does this discourse's own application reverse SN 56.47's own direction, per this project's own reading?
Correct: A. This project's own reading of a genuine reversal in the comparison's own direction and tone.
Question 3 of 3
What does this discourse's own closing claim affirm about its own listeners?
Correct: A. Confirmed by direct reading — an explicit, present-tense affirmation, not a future hope.
Answered 0 of 3 · Correct 0