Saṃyutta Nikāya · Discourse 56.50

Sineru, King of Mountains (2nd)

Dutiyasinerupabbatarājasutta — Papātavagga

Setting
Not given — continuing directly from SN 56.49's own setting
Speaker
The Buddha, addressing the mendicants directly
Form
A comparative question inverting SN 56.49's own image, its own answer, then this vagga's own closing colophon and uddāna
Length
1–2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★★ — confirmed by direct reading of the root colophon as the close of Vagga 5, ten discourses, inverting SN 56.49's own image of Mount Sineru

Why this discourse

Confirmed by direct reading of its own root colophon, this discourse closes Vagga 5 (“Papātavaggo pañcamo”) by inverting SN 56.49's own image: rather than pebbles placed beside an intact mountain, Mount Sineru itself is imagined worn away and eroded until only seven mustard-seed-sized pebbles remain — the eroded portion is overwhelmingly more than what's left, exactly as a stream-enterer's own ended suffering overwhelmingly exceeds what little remains, at most seven more lives.

Reading guide

The same claim, the image inverted

This project's own direct comparison against SN 56.49: that discourse compared an intact mountain to pebbles placed beside it; this discourse instead compares the mountain's own worn-away portion to pebbles that remain of the mountain itself — a genuinely different image (erosion rather than addition) making the identical claim about a stream-enterer's own suffering.

A ten-title uddāna, confirmed against this project's own SN 56.41-50

Confirmed by direct reading, this vagga's own closing uddāna (“Speculation, a cliff, scorching; a bungalow, hairs, and darkness; a yoke with a hole spoken twice; Sineru, two more”) lists exactly ten titles, matching this project's own SN 56.41 through SN 56.50 precisely.

Key terms

sinerupabbatarājā parikkhayaṁ pariyādānaṁ gaccheyya — “Sineru, the king of mountains, was worn away and eroded” — this discourse's own inverted image, erosion rather than addition
ṭhapetvā satta muggamattiyo pāsāṇasakkharā — “except for seven pebbles the size of mustard seeds” — the remaining fragment after the mountain's own erosion
etadeva bahutaraṁ...parikkhīṇaṁ pariyādinnaṁ; appamattikā avasiṭṭhā — “the portion worn away is certainly more; the remaining pebbles are tiny” — this discourse's own verdict, echoing SN 56.49's own phrasing exactly despite the inverted image
dasamaṁ. papātavaggo pañcamo — “tenth. the fifth vagga [ends]” — the root colophon's own vagga-closing marker
cintā papāto pariḷāho, kūṭaṁ vālandhakāro ca; chiggaḷena ca dve vuttā, sineru apare duveti — the closing uddāna's own ten titles, confirmed by direct reading to match SN 56.41 through SN 56.50 exactly

The text

Every genuinely translated fragment given in the consulted English source. The vagga-closing colophon and uddāna verse are left untranslated in the consulted English source, as at several earlier vagga closes throughout this project's own work. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, suppose Sineru, the king of mountains, was worn away and eroded except for seven pebbles the size of mustard seeds. What do you think, mendicants? Which is more: the portion of Sineru, the king of mountains, that has been worn away and eroded? Or the seven pebbles the size of mustard seeds that are left?” “Sir, the portion of Sineru, the king of mountains, that has been worn away and eroded is certainly more. The seven pebbles the size of mustard seeds are tiny. Compared to Sineru, they don’t count, there’s no comparison, they’re not worth a fraction.” “In the same way, for an individual with comprehension, a noble disciple accomplished in view, the suffering that’s over and done with is more, what’s left is tiny. Compared to the mass of suffering in the past that’s over and done with, it doesn’t count, there’s no comparison, it’s not worth a fraction, since there are at most seven more lives. Such an individual truly understands about suffering, its origin, its cessation, and the path.

§2That’s why you should practice meditation …”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse's own root colophon confirm, according to this project's own direct reading?
Correct: A. Confirmed by direct reading of the root Pali colophon, not assumed in advance.
Question 2 of 3
How does this discourse's own image relate to SN 56.49's own image, per this project's own direct comparison?
Correct: A. Confirmed by direct comparison — a genuinely different image reaching the same conclusion.
Question 3 of 3
What does this discourse's own closing uddāna confirm about this project's own SN 56.41-50?
Correct: A. Confirmed by direct reading — a clean, exact match to this project's own tracked structure.
Answered 0 of 3 · Correct 0