Saṃyutta Nikāya · Discourse 56.51

A Fingernail

Nakhasikhāsutta — Abhisamayavagga

Setting
Not given — continuing directly from SN 56.50's own setting
Speaker
The Buddha, physically demonstrating a comparison, then addressing the mendicants directly
Form
A live physical demonstration, a comparative question, then the identical application already met at SN 56.49-50
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Significance
★★★★ — opens Vagga 6, this saṃyutta's own most systematic vagga, ten variations on a single comparative formula

Why this discourse

Confirmed by direct reading, this discourse opens with the Buddha physically picking up a pinch of dirt on his own fingernail and asking whether that pinch or the entire earth is greater — then applies the answer to the identical claim already given in full at SN 56.49-50: for a noble disciple accomplished in view, the suffering already ended vastly outweighs what remains, at most seven more lives.

Reading guide

A live demonstration, not merely a described image

This project's own reading: unlike SN 56.49-50's own verbally described pebbles and eroded mountain, this discourse stages an immediate physical act — the Buddha himself picks up dirt on his own fingernail in front of the mendicants — opening this vagga with its own most concrete, witnessed comparison.

A vagga of ten variations on one formula

This project's own direct reading ahead, confirmed by this vagga's own closing uddāna at SN 56.60: all ten discourses in this vagga restate the identical “at most seven more lives” claim, varying only the pair of images compared — fingernail-dirt and earth here, with grass-tip water, river confluences, whole earth, ocean, and mountain to follow.

Key terms

parittaṁ nakhasikhāyaṁ paṁsuṁ āropetvā — “picking up a little bit of dirt on his fingernail” — this discourse's own opening physical act
mahāpathavī — “this great earth” — the vast counterpart to the fingernail's own tiny dirt
saṅkhampi na upeti, upanidhampi na upeti, kalabhāgampi na upeti — “it doesn't count, there's no comparison, it's not worth a fraction” — the threefold formula already met at SN 56.49-50, here restated
diṭṭhisampannassa puggalassa abhisametāvino — “a noble disciple accomplished in view” — the individual this discourse's own comparison is applied to
sattakkhattuparamatā — “at most seven more [lives]” — the identical fixed limit already named at SN 56.49-50

The text

Every genuinely translated fragment given in the consulted English source. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1Then the Buddha, picking up a little bit of dirt on his fingernail, addressed the mendicants: “What do you think, mendicants? Which is more: the little bit of dirt on my fingernail, or this great earth?” “Sir, the great earth is certainly more. The little bit of dirt on your fingernail is tiny. Compared to the great earth, it doesn’t count, there’s no comparison, it’s not worth a fraction.” “In the same way, for an individual with comprehension, a noble disciple accomplished in view, the suffering that’s over and done with is more, what’s left is tiny. Compared to the mass of suffering in the past that’s over and done with, it doesn’t count, there’s no comparison, it’s not worth a fraction, since there are at most seven more lives. Such an individual truly understands about suffering, its origin, its cessation, and the path.

§2That’s why you should practice meditation …”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse's own comparison differ in kind from SN 56.49-50's own, per this project's own reading?
Correct: A. This project's own reading of a concrete, witnessed act opening this vagga.
Question 2 of 3
What does this project's own reading ahead confirm about this vagga's own overall structure?
Correct: A. Confirmed by direct reading ahead and by this vagga's own closing uddāna at SN 56.60.
Question 3 of 3
What fixed limit does this discourse restate for a stream-enterer's own remaining rebirths?
Correct: A. Confirmed by direct reading — the identical figure already established at SN 56.49-50.
Answered 0 of 3 · Correct 0