Saṃyutta Nikāya · Discourse 6.13

At Andhakavinda

Andhakavindasutta

Setting
At Andhakavinda in Magadha, outdoors at night, in a light rain
Speakers
Brahmā Sahampati, addressing the Buddha
Form
Six verses of praise and testimony, delivered without dialogue
Length
~4 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — longer than most of this vagga, with a striking numerical claim at its center

Why this discourse

This discourse opens on an unusually vivid physical scene: the Buddha meditating in the open air during a dark, rainy night, a detail rare enough in this collection to be worth noticing on its own. Brahmā Sahampati arrives not to correct or warn, but to praise — six verses commending secluded dwelling, mindful alms-gathering, and fearlessness even amid serpents and thunder, before making a striking claim: within a single teaching's dispensation there are a thousand who have conquered death, more than five hundred trainees who are stream-enterers freed from rebirth in the animal realm, and countless others besides whom Sahampati says he cannot even number.

Reading guide

A rare, concrete physical setting

The opening detail — the Buddha meditating outdoors in the dark, rain drizzling down — is unusually specific for this collection, most of whose discourses open with a bare formula; here the setting itself prepares for a verse that later praises exactly this kind of exposed, uncomfortable practice.

Praise structured as instruction, not flattery

Sahampati's opening verses read less like compliments than practical exhortation — frequent secluded lodgings, seek release from fetters, fall back on the Saṅgha if solitude proves too difficult — guidance offered in the voice of praise rather than command.

Fear named specifically, then set aside

The image of a mendicant meditating undisturbed among ‘dreadful serpents’ and thunder doesn't skip past the fear such conditions would provoke; it names the physical response — goosebumps — only to describe its absence, making the fearlessness concrete rather than abstract.

A claim of firsthand witness, not report

Before giving the numbers, Sahampati insists on his own authority to speak: ‘this is ever seen by me, it isn't just the testament of hearsay’ — framing what follows as personal testimony rather than rumor or tradition passed along.

Numbers that end in an admission of their own limit

The verse moves from a precise-sounding count — a thousand conquerors of death, more than five hundred stream-enterers — to an explicit refusal to continue counting the rest, for fear of speaking falsely — the testimony closing not with false precision but with an honest admission of its own limit.

Key terms

pantāni senāsanāni — “secluded lodgings” — the opening exhortation, repeated as a refrain across the verses.
saṁyojanavippamokkhā — “released from fetters” — the stated purpose of seeking such seclusion.
vigatalomahaṁso — “free of goosebumps”, unafraid — the physical marker of fearlessness named directly, then described as absent.
sahassaṁ maccuhāyinaṁ — “a thousand conquerors of Death” — Sahampati's testimony to the scale of realization within a single teaching's dispensation.
sotasamāpannā — “stream-enterers” — the specific attainment named for the more than five hundred trainees counted.

The text

The discourse in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At one time the Buddha was staying in the land of the Magadhans at Andhakavinda. Now at that time the Buddha was meditating in the open during the dark of night, while a gentle rain drizzled down. Then, late at night, the glorious divinity Sahampati, lighting up the entirety of Andhakavinda, went up to the Buddha, bowed, stood to one side, and recited these verses in the Buddha’s presence:

§2“One should frequent secluded lodgings, and practice to be released from fetters. If you don’t find enjoyment there, live in the Saṅgha, self-protected and mindful.

§3Walking for alms from family to family, with senses guarded, alert and mindful. One should frequent secluded lodgings, free of fear, freed in the fearless.

§4Where dreadful serpents slither, where the lightning flashes and the heavens thunder in the dark of the night; there meditates a mendicant, free of goosebumps.

§5For this is ever seen by me, it isn’t just the testament of hearsay. Within a single spiritual dispensation there are a thousand conquerors of Death.

§6And of trainees, more than five hundred, and ten times ten tens, are all stream-enterers, freed from rebirth in the animal realm.

§7And as for the rest of folk who I think have shared in merit—I couldn’t even number them, for fear of speaking falsely.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What is the physical setting when this discourse opens?
Correct: A. An unusually vivid, concrete detail for this collection.
Question 2 of 10
How do Sahampati's opening verses function?
Correct: A. Guidance offered through praise rather than command.
Question 3 of 10
What does the verse suggest a mendicant do if secluded solitude proves too difficult?
Correct: A. A practical alternative offered within the same verse.
Question 4 of 10
How does the verse handle the fear that serpents and thunder would provoke?
Correct: A. Making the fearlessness concrete rather than abstract.
Question 5 of 10
How does Sahampati frame his authority before giving the numbers?
Correct: A. "This is ever seen by me, it isn't just the testament of hearsay."
Question 6 of 10
How many conquerors of Death does Sahampati claim exist within a single dispensation?
Correct: A. Sahassaṁ maccuhāyinaṁ — stated as personal testimony.
Question 7 of 10
What attainment does Sahampati name for the more than five hundred trainees he counts?
Correct: A. Sotasamāpannā, a specific and named level of realization.
Question 8 of 10
How does the verse handle counting the remaining practitioners beyond those named?
Correct: A. An honest admission of the testimony's own limit, rather than false precision.
Question 9 of 10
Where does this discourse take place?
Correct: A. A location distinct from the previous two discourses in this vagga.
Question 10 of 10
Who speaks the verses in this discourse?
Correct: A. The same divinity from SN 6.12, now delivering an extended testimony rather than a single verse.
Answered 0 of 10 · Correct 0