Reading guide
A name that is also the discourse's entire premise
Mānatthaddha isn't a personal name unrelated to the story; it means ‘stiff with conceit’, and the text opens by confirming it literally — he refuses to bow to his own parents, teacher, or oldest brother, establishing the trait the whole narrative will test.
A petty rule set in advance, then broken by silence
The brahmin's private condition — speak only if spoken to first — isn't a spiritual practice; it's a small, almost childish test of status, and the Buddha's silence, whether deliberate or not, immediately puts that test to its own use.
Dismissal reversed by a single act of mind-reading
The brahmin's contempt — ‘this ascetic knows nothing’ — collapses the instant the Buddha addresses his exact unspoken thought; the very quality he was ready to mock in the Buddha turns out to be the thing that undoes his own conceit.
A public spectacle the assembly itself finds astonishing
The crowd's amazement isn't incidental; the text notes explicitly that this is the same man who bows to no one at all, now prostrate with his face at the Buddha's feet — the reversal's full weight measured by witnesses who already knew his reputation.
A closing verse that answers his own name directly
The teaching that follows — naming parents, oldest brother, and teacher as due reverence, then arahants above them — closes with the phrase ‘bent knee, not stiff with conceit’, directly inverting ‘Mānatthaddha’ in the verse's own language, a wordplay this reading guide notes explicitly since it's easy to miss in translation.
Key terms
The text
§1At Sāvatthī. Now at that time a brahmin named Stuck-Up was residing in Sāvatthī. He didn’t bow to his mother or father, his tutor, or his oldest brother. Now, at that time the Buddha was teaching Dhamma, surrounded by a large assembly. Then Stuck-Up thought, “The ascetic Gotama is teaching Dhamma, surrounded by a large assembly. Why don’t I approach him? If he speaks to me, I’ll speak to him. But if he doesn’t speak, neither will I.” Then the brahmin Stuck-Up went up to the Buddha, and stood silently to one side. But the Buddha didn’t speak to him. Then Stuck-Up thought, “This ascetic Gotama knows nothing!” And he wanted to go back from there right away. Then the Buddha, knowing Stuck-Up’s train of thought, addressed him in verse:
§2“It’s not good to foster conceit if you want what’s good for you, brahmin. You should foster the goal which brought you here.”
§3Then Stuck-Up thought, “The ascetic Gotama knows my mind!” He bowed with his head at the Buddha’s feet, caressing them and covering them with kisses, and pronounced his name: “Worthy Gotama, I am Stuck-Up! I am Stuck-Up!” Then that assembly was stunned: “Oh lord, how incredible, how amazing! This brahmin Stuck-Up doesn’t bow to his mother or father, his tutor, or his oldest brother. Yet he shows such utmost deference to the ascetic Gotama!” Then the Buddha said to the brahmin Stuck-Up, “Enough, brahmin. Get up, and take your own seat. For your mind has confidence in me.” Then Stuck-Up took his seat and said to the Buddha:
§4“Regarding whom should you not be conceited? Who should you respect? Who should you esteem? Who is it good to venerate properly?”
§5“Your mother and father, and also your oldest brother, with tutor as fourth. Regarding these you should not be conceited. They are who you should respect. They are who you should esteem. And they’re who it’s good to venerate properly. And when with bent knee, not stiff with conceit, show supreme reverence for the perfected ones—cooled, their task complete, free of defilements.”
§6When he had spoken, the brahmin Stuck-Up said to the Buddha, “Excellent, worthy Gotama … From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
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