Theragatha · 4.8

Rāhula

Rāhula — The Book of the Fours · Chapter One · Poem 8 of 12

Setting
A declaration of identity and attainment, without a translated attribution
Speaker
Rāhula, explicitly naming himself as the Buddha's son
Form
Four four-line verses — a double fortune named, attainment declared, others' bondage described, and freedom won
Length
under 1 minute to read
Northern parallel
This reading guide does not assert a specific matching text for this poem in other Buddhist literatures.
Difficulty
★☆☆☆☆ — plain vocabulary, an unusually direct identity claim

Why this text

‘I am known as ‘Fortunate Rāhula’, because I'm accomplished in both ways: I am the son of the Buddha, and my eye sees clearly in all things’ — the poem states its speaker's identity directly, before declaring the defilements ended and describing those still smothered by craving, like a fish caught in a funnel-net trap.

Reading guide

A speaker who names himself, unambiguously

This collection has met third-person self-naming before — Dabba, Vīra, Senaka — but always as a bare name embedded in the verse. This poem goes further: ‘I am the son of the Buddha’ (putto buddhassa) states the relationship itself, not merely a name, making this the collection's most explicit self-identification found so far, textually confirmed rather than inferred from any external comment.

A double fortune, named at the opening

The first verse frames Rāhula's identity as twofold good fortune: being ‘the son of the Buddha’ and having an ‘eye [that] sees clearly in all things’ — birth and attainment named together, neither one alone sufficient to the epithet ‘Fortunate Rāhula’.

Others, still caught in the net

The third verse turns to contrast: those ‘blinded by sensual pleasures, trapped in a net’, ‘smothered over by craving’, ‘bound by the kinsman of the negligent, like a fish caught in a funnel-net trap’ — a vivid image of entrapment set directly against Rāhula's own declared freedom in the verse that follows.

A name with extensive support already on this site

This site already carries MN 61 and MN 62, both titled advice to Rāhula, and the entire Rāhulasaṁyutta at SN 18, twenty-two suttas addressed to him. Unlike this collection's other signature-name cases, which rest on distinctiveness of name or thematic fit, this identification needs no inference at all — the poem states it directly, and this site's own library already holds an entire body of material about exactly this figure.

Key terms

rāhulabhaddo — “Fortunate Rāhula” — the epithet the poem opens by claiming.
putto buddhassa — “the son of the Buddha” — stated directly, not merely implied.
tevijjo amataddaso — “master of the three knowledges, seer of freedom from death” — among the titles claimed in the second verse.
macchāva kumināmukhe — “like a fish caught in a funnel-net trap” — the poem's image for those still bound by craving.
sītibhūtosmi nibbuto — “I'm cooled, quenched” — the poem's closing declaration.

The text

The text in full: four verses, with no separate attribution line in this chapter. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1I am known as “Fortunate Rāhula”, because I’m accomplished in both ways: I am the son of the Buddha, whose eye sees clearly in all things.

§2Since my defilements have ended, since there are no more future lives—I’m perfected, worthy of offerings, master of the three knowledges, seer of freedom from death.

§3Blinded by sensual pleasures, trapped in a net, they are smothered over by craving; bound by the kinsman of the negligent, like a fish caught in a funnel-net trap.

§4Having thrown off those sensual pleasures, having cut Māra’s bond, and having plucked out craving, root and all: I’m cooled, quenched.

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does the poem state directly about the speaker's identity?
Correct: C. Putto buddhassa — stated directly, not merely implied.
Question 2 of 10
How does this poem's self-identification compare to Dabba, Vīra, and Senaka's?
Correct: D. This collection's most explicit self-identification found so far.
Question 3 of 10
What two things does the first verse name as Rāhula's 'double fortune'?
Correct: B. Birth and attainment named together.
Question 4 of 10
What image describes those still bound by craving, in the third verse?
Correct: B. Macchāva kumināmukhe.
Question 5 of 10
What already-translated material on this site directly concerns Rāhula?
Correct: C. Twenty-two suttas in SN 18 alone, addressed to him directly.
Question 6 of 10
How does this identification differ from this collection's usual signature-name cases?
Correct: B. Textually confirmed within the verse itself, not comment- or context-inferred.
Question 7 of 10
What does 'sītibhūtosmi nibbuto' mean?
Correct: A. The poem's closing declaration.
Question 8 of 10
What does the second verse say has ended?
Correct: A. Yañca me āsavā khīṇā.
Question 9 of 10
What does 'tevijjo amataddaso' mean?
Correct: A. Among the titles claimed in the second verse.
Question 10 of 10
Where does this poem fall in the Book of the Fours?
Correct: D. Following Nāgasamāla, Bhagu, Sabhiya, Nandaka (2nd), Jambuka, Senaka, and Sambhūta.
Answered 0 of 10 · Correct 0