Theragatha · 5.10

Yasadatta

Yasadatta — The Book of the Fives · Chapter One · Poem 10 of 12

Setting
General teaching, not autobiography, without a translated attribution
Speaker
Yasadatta, contrasting the fault-finding mind with the contented one
Form
Four four-line verses sharing an opening couplet, then one extended six-line verse breaking the pattern
Length
under 1 minute to read
Northern parallel
This reading guide does not assert a specific matching text for this poem in other Buddhist literatures.
Difficulty
★★☆☆☆ — plain vocabulary, four failures then one resolution

Why this text

‘With fault-finding mind, the simpleton listens to the victor's instruction,’ four verses repeat, each naming a different failure — distant as earth from sky, waning like the moon, withering like a fish in a puddle, failing to grow like a rotten seed — before the fifth verse turns to the contented mind's opposite fate.

Reading guide

A refrain naming failure four different ways

The first four verses share their opening couplet exactly — ‘with fault-finding mind, the simpleton listens to the victor's instruction’ — each completed by a different image of failure: distance from the true teaching ‘as the earth is from the sky’, falling away ‘like the moon in the waning fortnight’, withering ‘like a fish in a little puddle’, and failing to thrive ‘like a rotten seed in a field’.

The exact same waning-moon simile as Thag 4.7

The second verse's image — kāḷapakkheva candimā, ‘like the moon in the waning fortnight’ — is word for word the same simile Thag 4.7 (Sambhūta) used for a fool's fortune wasting away, in the Book of the Fours. There, the image was paired with a mirrored waxing-moon counterpart within the same poem; here, it stands alone among three other failure images, the only one of the four this reading guide has found repeated elsewhere in this collection.

A fifth verse, extended and reversed

The fifth verse breaks the refrain entirely, both in content and in length — running to six lines rather than four, the only extension in this poem. ‘One with contented mind’ replaces the fault-finder, and the verse piles up four achievements in a row — defilements wiped out, the unshakable witnessed, ultimate peace arrived at — before closing on full extinguishment, the positive counterpart given more room than any of the four failures it answers.

Key terms

upārambhacitto — “fault-finding mind” — the simpleton's defining trait, opening all four repeated verses.
nabhaso pathavī yathā — “as the earth is from the sky” — the first verse's image of distance from true teaching.
kāḷapakkheva candimā — “like the moon in the waning fortnight” — identical to Thag 4.7's simile for wasted fortune.
khette bījaṁva pūtikaṁ — “like a rotten seed in a field” — the fourth verse's image of failure to thrive.
tuṭṭhena cittena — “with contented mind” — the positive counterpart opening the poem's extended closing verse.

The text

The text in full: four four-line verses and one six-line verse, with no separate attribution line in this chapter. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1With fault-finding mind, the simpleton listens to the victor’s instruction. They’re as far from the true teaching as the earth is from the sky.

§2With fault-finding mind, the simpleton listens to the victor’s instruction. They fall away from the true teaching, like the moon in the waning fortnight.

§3With fault-finding mind, the simpleton listens to the victor’s instruction. They wither away in the true teaching, like a fish in a little puddle.

§4With fault-finding mind, the simpleton listens to the victor’s instruction. They don’t thrive in the true teaching, like a rotten seed in a field.

§5But one with contented mind who listens to the victor’s instruction—having wiped out all defilements; having witnessed the unshakable; having arrived at ultimate peace—the undefiled are fully extinguished.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What couplet do the first four verses share exactly?
Correct: C. Each completed by a different image of failure.
Question 2 of 10
What simile does the second verse use, identical to one already found in this collection?
Correct: D. Word for word the same as Thag 4.7 (Sambhūta)'s simile in the Book of the Fours.
Question 3 of 10
How does that simile function differently here compared to Thag 4.7?
Correct: B. The only one of this poem's four images this reading guide has found repeated elsewhere.
Question 4 of 10
What image does the third verse use for failure?
Correct: A. Parisussati saddhamme, maccho appodake yathā.
Question 5 of 10
How does the fifth verse break from the pattern of the first four?
Correct: D. The only extension in the poem, given to its positive counterpart.
Question 6 of 10
What four achievements does the fifth verse name in sequence?
Correct: C. Given more room than any of the four failures it answers.
Question 7 of 10
What does 'nabhaso pathavī yathā' mean?
Correct: A. The first verse's image of distance from the true teaching.
Question 8 of 10
What does the fourth verse's failure image involve?
Correct: A. Na virūhati saddhamme, khette bījaṁva pūtikaṁ.
Question 9 of 10
What replaces 'fault-finding mind' as the subject of the fifth verse?
Correct: B. Tuṭṭhena cittena — the positive counterpart to the poem's four failures.
Question 10 of 10
Where does this poem fall in the Book of the Fives?
Correct: D. Following Rājadatta through Vijitasena.
Answered 0 of 10 · Correct 0