Ouyi Zhixu · 1647 · 阿彌陀經要解

The Amituo Yaojie.

Written in nine days in the autumn of 1647, at forty-nine years old, Ouyi Zhixu's Essential Explanation is the most widely read of the Amitābha Sūtra's classical commentaries — shorter and more direct than the two great works it deliberately stands beside, Zhuhong's Shuchao and Chuandeng's Yuanzhong Chao. Its central legacy is the framework of faith, vow, and practice (信願行) that later Pure Land teaching treats as its cardinal structure. This collection translates the whole commentary across ten pages, with the sūtra's own quoted lines set apart in their own boxes so a reader can always tell scripture from exegesis at a glance.

How to read this collection

This is not a sūtra but a commentary on one — Ouyi quotes the Amitābha Sūtra's own text in short bursts, then writes at length on each passage. To keep that distinction visible, every quoted sūtra line appears here in its own jade-bordered box, matched against the wording already established on this site's Amitābha Sūtra page; everything else — the bulk of every page — is Ouyi's own commentary, presented for the first time on this site as an independent text rather than paraphrased into reading notes, with every passage set out in Chinese translated in full.

The ten pages follow the commentary's own five-part structure: the Five Profound Meanings that open every Tiantai commentary (Parts 1–3), the Introduction (Part 3–4), the Main Teaching (Parts 4–9), and the Transmission with Ouyi's own postscript (Part 10). Reading notes on each page are drawn from Ouyi's own text directly, not paraphrased secondhand — this is, in effect, the primary source the sūtra's own reading guide had previously only summarized.

What each page includes

  • The Chinese source text of Ouyi's commentary, beside a complete English translation.
  • The Amitābha Sūtra's own quoted lines, set apart in distinct boxes, matched to this site's existing sūtra translation.
  • Every embedded question-and-answer dialogue, translated in full — Ouyi's commentary is unusually dialogic, anticipating and answering objections as it goes.
  • Translator's notes cross-referencing this site's other Tiantai and Pure Land translations, and flagging where the sūtra's own reading guide needs correction.
10 of 10 parts published — the series is complete
11,600 of the commentary’s 16,200 characters quoted, each quoted passage translated in full
T1762 Taishō volume 37, Ouyi Zhixu's own commentary

The Commentary's Own Structure

Ouyi follows the standard Tiantai five-part framework for opening a sūtra commentary — name, essence, essential teaching, power and function, doctrinal classification — before turning to the sūtra's own three-part structure of Introduction, Main Teaching, and Transmission, the same division his own commentary insists no reader should skip past.

Parts 1–3 · 五重玄義
The Five Profound Meanings
Ouyi's own preface, the sūtra's name explained syllable by syllable, the true mark of reality as the current single thought of mind, the six kinds of faith, taking and forsaking as the whole Dharma-realm, and the four kinds of non-retrogression.
Parts 1–3 · complete
Parts 3–4 · 序分
The Introduction
The assembly of śrāvakas, bodhisattvas, and gods gathered to hear an unasked teaching, and the specific preface — why the Buddha speaks unprompted, the four kinds of Pure Land, and the three bodies of a buddha.
Parts 3–4 · complete
Parts 4–9 · 正宗分
The Main Teaching
The full description of Sukhāvatī's adornments, correlated across all four Pure Lands; Amitābha's own light and life; the retinue that never falls back; and the sūtra's central passage — holding the name with one mind, undistracted — defended across ten questions and answers.
Parts 4–9 · complete
Part 10 · 流通分
The Transmission, and Ouyi's Own Postscript
Buddhas of six directions bearing witness with their broad, long tongues; the sūtra's two titles; Śākyamuni's own lament that this is the hardest teaching in the world to believe; the assembly's closing joy; and, past the sūtra's own final line, Ouyi's first-hand account of writing this commentary in nine days, together with a disciple's tribute and a donor's dedication of merit preserved from the text's print history.
Part 10 · complete

Translation Notes

Recurring terms, kept consistent across all ten parts and, where possible, with this site's existing Tiantai and Pure Land vocabulary. See the full translation notes for the complete glossary and a note on where this project corrects the sūtra's own reading guide, and also this site's note on translation method.

信願行 — faith, vow, practiceOuyi's own three-part framework, matched to this site's existing Amitābha Sūtra translation.
凡聖同居土 / 方便有餘土 / 實報莊嚴土 / 常寂光土 — the four Pure LandsThe land of ordinary beings and sages dwelling together / the expedient land with residue remaining / the realm of real reward, adorned and complete / the land of eternal, tranquil light.
法身 / 報身 / 應身 — the three bodiesThe Dharma-body / the reward-body / the response-body — site-wide Tiantai convention.
事持 / 理持 — phenomenal / noumenal holding of the nameCoined for this project, paired with the sūtra's own established 事一心/理一心 (phenomenal/noumenal one-pointedness).
寂 / 照 — tranquility / illuminationOuyi's governing pair for the true mark of reality, run through the whole commentary — light is mind tranquil yet ever illuminating; life is mind illuminating yet ever tranquil.
現前一念心(性) — the current single thought of mindMatched to this site's Jiaoguan Gangzong translation.