Cariyapitaka · Story 12

The Dragon Bhūridatta’s Conduct

Bhūridatta Cariyā — The Chapter on an Elephant · The Perfection of Ethics (2nd of 10)

Setting
No external narrative frame; the Buddha speaks in the first person about his past life as the nāga Bhūridatta
Speaker
The Buddha, recounting his life as Bhūridatta
Form
Nine four-line verses of first-person narration
Length
1–2 minutes to read
Northern parallel
Bhūridatta is the subject of his own jātaka, traditionally counted among the same well-known set of the last ten jātakas as Cp 26's Temiya; this reading guide does not assert further specific correspondences beyond that general association.
Difficulty
★★☆☆☆ — direct narration with a clear central choice

Why this text

A nāga — a serpent being of great psychic power, capable of turning dry land to water at will — undertakes ethical observance in hopes of a heavenly rebirth, and then holds to it even while trapped in a basket, thrown around, and forced to perform as a street entertainer by the man who caught him.

Reading guide

A vow made freely, before any threat

Bhūridatta's ethical observance does not begin as a response to danger: seeing gods absorbed in pleasure during a visit to a heavenly realm, he undertakes ethical practice on his own initiative, resolving on four factors and lying down on a termite mound, offering his own body to ‘whoever has use for these’.

An offer taken advantage of

A snake-charmer named Ālampāyana takes Bhūridatta at his word in the worst possible way — capturing him, throwing him in a basket, and forcing him to perform in public — treatment the nāga endures without retaliating, though he explicitly names the man as an ingrate.

A comparison of weights

The story states its central value directly, through comparison: ‘to give up my own life was as light as a blade of grass. To transgress my ethical principles was like overturning the earth.’ The two are placed on opposite ends of a scale, not treated as comparable costs.

A stated willingness to repeat the ordeal

Bhūridatta does not describe this as a one-time sacrifice: he states he would give up his own life in a hundred successive lives before violating his ethics ‘for the sake of the four continents’ — the entire world offered as a hypothetical bribe, and refused.

Key terms

nāga — a serpent being of great psychic power — the kind of being Bhūridatta is described as in this text.
sīla — “ethics” or “precepts” — the perfection this story illustrates, the second of ten stories on this theme.
uposatha — the observance day whose ethical undertakings Bhūridatta resolves on before lying down on the termite mound.
Ālampāyana — the snake-charmer who captures Bhūridatta and forces him to perform, despite the nāga's own offer of his body having been made in good faith.
Bhūridatta Jātaka — the fuller version of this story in the separate Jātaka tradition, traditionally counted among a well-known set of the last ten jātakas.

The text

The text in full: nine verses of first-person narration. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Then again when I was Bhūridatta, a dragon of great psychic power, together with Virūpakkha the Great King I went to a heavenly realm.

§2There I saw gods wholly given over to pleasure. For the sake of going to that heaven, I undertook the observance of ethics.

§3After tending to me physical needs, and eating enough to get by, I resolved on the four factors, and lay down atop a termite mound, thinking:

§4‘My outer skin and inner, flesh, sinews and bones: whoever has use for these, they are already given, please take them.’

§5While lying there the ingrate Ālampāyana grabbed me. He threw me in a basket and made me perform in places all over.

§6Though thrown in a basket and crushed by his hands, I did not get upset with Ālampāyana, for fear of breaking my ethics.

§7To give up my own life was as light as a blade of grass. To transgress my ethical principles was like overturning the earth.

§8In a hundred successive lives I would give up my own life. I would not even violate my ethics for the sake of the four continents.

§9For the sake of protecting ethics, and fulfilling my perfection of ethics, I did not let my mind change, even when thrown in a basket.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What prompts Bhūridatta to undertake ethical observance in the first place?
Correct: B. Undertaken freely, before any danger appears.
Question 2 of 10
What does Bhūridatta offer while lying on the termite mound?
Correct: B. An offer later taken advantage of by the snake-charmer Ālampāyana.
Question 3 of 10
How does Ālampāyana treat Bhūridatta after capturing him?
Correct: B. Treatment Bhūridatta endures without retaliating.
Question 4 of 10
What comparison does the text use for giving up one's life versus breaking one's ethics?
Correct: B. Placed on opposite ends of a scale, not treated as comparable.
Question 5 of 10
How many lifetimes does Bhūridatta say he would sacrifice rather than break his ethics?
Correct: B. Even for the hypothetical bribe of 'the four continents' — the whole world.
Question 6 of 10
What power does the text say Bhūridatta possessed?
Correct: B. Immense psychic power, deliberately unused against his captor.
Question 7 of 10
What does the text call Ālampāyana, despite Bhūridatta's own good-faith offer?
Correct: B. Naming the injustice directly, even while enduring it without retaliation.
Question 8 of 10
What does 'uposatha' refer to in this story?
Correct: B. The occasion for his ethical resolve before the termite-mound episode.
Question 9 of 10
What wider tradition is Bhūridatta's story associated with?
Correct: B. The same set that includes Cp 26's Temiya.
Question 10 of 10
What perfection does this story illustrate?
Correct: B. Continuing the sequence of ten ethics-stories opening this chapter.
Answered 0 of 10 · Correct 0