Cariyapitaka · Story 26

Temiya’s Conduct

Temiya Cariyā — The Chapter With Yudhañjaya · The Perfection of Resolve (1 of 1)

Setting
No external narrative frame; the Buddha speaks in the first person about his past life as Prince Temiya, also called Mūgapakkha, of Kāsi
Speaker
The Buddha, recounting his life as Temiya, with quoted counsel from a goddess
Form
Nineteen verses of first-person narration
Length
3–4 minutes to read
Northern parallel
Temiya is the subject of his own jātaka, traditionally counted among the same well-known set of the last ten jātakas as Cp 12's Bhūridatta; this reading guide does not assert further specific correspondences beyond that general association.
Difficulty
★★★★☆ — a long, difficult story sustained over sixteen years within the narrative

Why this text

This is the Cariyapitaka's only story on the perfection of resolve, and it earns the distinction: a baby prince, terrified by a vision recalling a past life in which holding the royal umbrella led him to hell, spends sixteen years pretending to be deaf, dumb, and crippled — maintaining the deception through testing, public humiliation, and finally being taken out to be buried alive, all to avoid inheriting a throne he fears will damn him again.

Reading guide

A vision from a single glimpse

Waking as an infant and seeing the pale umbrella held over his bed, Temiya is struck with the memory ‘by which I had gone to hell’ in a previous life — the umbrella representing not comfort but the kingship that led to his own past ruin.

A goddess's counsel, accepted at once

A goddess who was once his relation advises a specific strategy: appear as a fool, let everyone scorn him, and this will achieve his goal. Temiya does not hesitate or negotiate; he resolves immediately on three factors — deafness, muteness, and paralysis — and holds to them for sixteen years.

Tested, and never breaking character

The court eventually tests him physically, rubbing his limbs and senses for any sign of feeling or awareness, and finding none, denounces him with the epithet ‘black-ear’ — a term of contempt, not concern, met by Temiya with private elation rather than distress: his resolve has succeeded exactly as intended.

Discarded, then taken to be buried alive

Written off as unfit to inherit the throne, Temiya is first paraded through the city for seven days — the very ceremony of an heir apparent, performed over someone about to be discarded — then taken by chariot to the forest, where a charioteer begins digging a pit to bury him in the ground.

A resolve held to the story's very edge

This particular verse text ends without narrating what happens once the pit is dug: the final verses state only that Temiya, afraid of breaking any of his many resolves, did not break this one either. As with several other stories in this collection, the resolution — what becomes of him at the graveside — is left to the fuller Jātaka tradition outside this text.

Key terms

adhiṭṭhāna — “resolve” or “determination” — the perfection this story illustrates, the only one of the ten traditional perfections to receive just a single dedicated story in this particular collection.
Mūgapakkha — “dumb cripple” — the name given Temiya once his feigned disability convinces the court, contrasted with ‘Temiya’ itself.
Kāsi — the kingdom Temiya is the true-born son of the king of, the same kingdom as Cp 23's Ayoghara and Cp 24's family of lotus-eaters.
devatā — “goddess” or “deity” — the former relation of Temiya's who advises the strategy of feigned disability.
Temiya Jātaka — the fuller version of this story in the separate Jātaka tradition, traditionally counted among a well-known set of the last ten jātakas.

The text

The text in full: nineteen verses, the Cariyapitaka's only story on the perfection of resolve. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A vision from a single glimpse

§1“Then again when I was the true-born son of the king of Kāsi, Mūgapakkha was my name, they called me Temiya.

§2None of the sixteen thousand court women had given birth to a male. After many days and nights I was born, the only one.

§3To my father I was a dear son born with difficulty, a light-bringer of impeccable lineage. Holding a white parasol over my bed, my father provided for me.

§4Sleeping on the fine bed, then having awoken, I saw the pale umbrella, by which I had gone to hell.

§5At the sight of the umbrella a terrible dread arose in me. I reached the decision, ‘How can I be free of this?’

A goddess's counsel

§6A former blood-relation of mine, a goddess wishing to help, saw my suffering and enjoined me to three states.

§7‘Don’t show intelligence, be as a fool to all creatures, let all folk scorn you, thus you will achieve your goal.’

§8When she had spoken, I said the following. ‘I shall do your bidding, just as you say, goddess. You want what’s best for me, mom, you desire my welfare, goddess.’

§9After hearing her words, I was like one lost at sea reaching the shore. I was thrilled, my mind elated, and I resolved on three factors.

Sixteen years, and a test

§10I became deaf, and dumb, and crippled, unable to walk. Resolving on these factors, I lived for sixteen years.

§11Then they rubbed my hands and feet, my tongue and ears as well, and seeing no defect in me, denounced me as ‘black-ear’.

§12Due to that, the entire country, including the generals and priests, with one mind cheered as I was discarded.

§13When I heard of their decision I was thrilled, my mind elated, ‘The goal for which I lived fervently I have achieved.’

Paraded, then taken to the forest

§14Bathed and oiled, with my turban wrapped, anointed, they held the umbrella as they paraded me around the city.

§15After the seventh day holding the umbrella, when the sun’s orb had risen, I was taken out by chariot, until the charioteer came to a wood.

§16Leaving the chariot in the open, the bridled horse released from his hand, the charioteer dug a pit to bury me in the ground.

A resolve held to the edge of the story

§17I was afraid for the many different resolves that I had undertaken, so I did not break that resolve, because it was solely for awakening.

§18I had no dislike of my parents, nor did I dislike myself. But because omniscience is precious to me, that is why I resolved on my vow.

§19Having resolved the three factors, I lived for sixteen years. There is no-one to equal my resolve: this is my perfection of resolve.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What triggers Temiya's terror as an infant?
Correct: B. The umbrella representing the kingship that led to his own past ruin.
Question 2 of 10
What strategy does the goddess advise Temiya to adopt?
Correct: B. A strategy Temiya accepts and resolves on immediately.
Question 3 of 10
How long does Temiya maintain his feigned disability?
Correct: B. Resolved on three factors: deafness, muteness, and paralysis.
Question 4 of 10
How does the court test whether Temiya's disability is genuine?
Correct: B. Finding no reaction, they denounce him as 'black-ear'.
Question 5 of 10
How does Temiya react to being denounced and discarded?
Correct: B. The scorn is precisely the outcome he had been working toward.
Question 6 of 10
What happens before Temiya is taken to the forest to be buried?
Correct: B. A ceremony performed over someone about to be discarded.
Question 7 of 10
What is the charioteer doing when this particular text's narrative ends?
Correct: B. The story's final narrative image before the closing reflection.
Question 8 of 10
Does this text narrate what happens once the pit is dug?
Correct: B. A gap consistent with several other verse-only stories in this collection.
Question 9 of 10
What is Temiya's other name, given once his disability convinces the court?
Correct: A. Contrasted with 'Temiya' itself.
Question 10 of 10
What wider tradition is Temiya's story associated with?
Correct: B. The same set that includes Cp 12's Bhūridatta.
Answered 0 of 10 · Correct 0