Guṇabhadra · 443 CE · 楞伽阿跋多羅寶經

The Laṅkāvatāra Sūtra.

The sūtra tradition remembers as passed from Bodhidharma to Huike at the very root of the Chan lineage — "I have the four-fascicle Laṅkāvatāra; use it to open beings' minds." Mahāmati's hundred and eight questions to the Buddha on Mount Malaya open a text that ranges further and moves faster than almost anything else in the Mahāyāna canon: the tathāgatagarbha identified with the storehouse-consciousness, the five dharmas and three own-natures, the refutation of every outsider theory of causation and permanence, the linked chain of dependent origination, and — in its final chapter — one of Buddhist literature's most forceful arguments against eating meat. This collection translates the whole of Guṇabhadra's 443 CE version (T0670) across fifty pages, with reading notes drawn throughout from the Ming-dynasty monks Zongle and Ruqi's line-by-line commentary (T1789).

How to read this collection

Three Chinese translations of this sūtra survive: Guṇabhadra's from 443 CE (T0670, four fascicles), Bodhiruci's from 513 (T0671, ten fascicles), and Śikṣānanda's from 700–704 (T0672, seven fascicles). This collection translates only Guṇabhadra's version — the oldest, the one Bodhidharma is said to have handed to Huike, and the one Chan tradition has always meant when it invokes "the Laṅkāvatāra" without further qualification. Its four fascicles run to roughly 44,400 Chinese characters of root text, read here across fifty pages so that reading notes never crowd out the translation itself.

Each page carries a continuous run of the base text, matched against Ru-Yi's English translation, with reading notes drawn from Zongle and Ruqi's own commentary wherever it addresses the passage directly — quoting their Chinese and translating it in full, never paraphrasing without the source in view. Terminology is matched to this site's existing tathāgatagarbha and Yogācāra pages wherever an established rendering already exists, and recorded in the translation notes below wherever this sūtra required a new one.

What each page includes

  • The Chinese source text beside our English translation, verified character-for-character against the base text for full coverage.
  • Reading notes — "after Zongle and Ruqi" wherever their commentary directly addresses the passage.
  • CBETA's own textual variants and interlinear annotations preserved exactly as transmitted, never silently corrected.
  • Terminology matched to this site's existing tathāgatagarbha-line pages, most closely the Awakening of Faith in the Mahāyāna.
50 of 50 parts translated — complete
44,400+ Chinese characters of root text translated in full
T1789 Zongle and Ruqi's commentary, the source for every reading note

The Sūtra's Four Fascicles

Guṇabhadra's translation divides into four fascicles of roughly equal length. The sūtra has no chapter titles of its own within each fascicle — Mahāmati's questions simply follow one after another, sometimes returning to a topic several times from different angles across many pages.

Fascicle 1 · 楞伽阿跋多羅寶經卷第一
The Hundred and Eight Questions
The assembly at Mount Laṅkā, Mahāmati's hundred and eight questions and the Buddha's hundred and eight statements in reply, the three kinds of consciousness, the refutation of heterodox causation, the ocean of the ālayavijñāna, the three marks of noble wisdom, the icchantika, and the two kinds of no-self.
Parts 1–11 · complete
Fascicle 2 · 楞伽阿跋多羅寶經卷第二
The Tathāgatagarbha and the Outsiders' Self
The tathāgatagarbha distinguished from the outsiders' ātman, six kinds of cause, four kinds of speech, the four extremes, the four kinds of dhyāna, the sound "permanence," the four fruits of the śrāvaka path, twelve kinds of false thought, and self-realized wisdom as the one vehicle.
Parts 12–22 · complete
Fascicle 3 · 楞伽阿跋多羅寶經卷第三
Word, Meaning, and Worldly Disputation
Three kinds of mind-made body, the Buddha's own knowing-awareness, unreal false thought, why "all dharmas are unborn" must never be asserted as a fixed thesis, the brahmin of worldly disputation and the nāga-vs-Śakra story, and the outsiders' many mistaken nirvāṇas.
Parts 23–33 · complete
Fascicle 4 · 楞伽阿跋多羅寶經卷第四
Unborn, the Linked Chain, and the Prohibition Against Eating Meat
Whether the Tathāgata is made or unmade, his many names, relying on meaning rather than words, the linked chain of dependent origination, the seven kinds of impermanence, the sequence of cessation-attainment across the grounds, the tathāgatagarbha identified with the storehouse-consciousness, the five dharmas defined one by one, the sands of the Ganges, momentary destruction, the three kinds of pāramitā, the seven questions about the Buddha's own life, and the sūtra's long closing argument against eating meat.
Parts 34–50 · complete

Read by Part

All fifty parts are translated. Each links to the full bilingual text with reading notes after Zongle and Ruqi.

Fascicle 1

楞伽阿跋多羅寶經卷第一 · Parts 1–11

Fascicle 2

楞伽阿跋多羅寶經卷第二 · Parts 12–22

Fascicle 3

楞伽阿跋多羅寶經卷第三 · Parts 23–33

Fascicle 4

楞伽阿跋多羅寶經卷第四 · Parts 34–50

Translation Notes

Recurring terms, kept consistent across all fifty parts. Where a term already has an established rendering elsewhere on this site's tathāgatagarbha and Yogācāra pages, we reuse it; where this sūtra's own vocabulary needed a fresh rendering, we coined one here. See the full translation notes for the complete glossary, and also this site's note on translation method.

如來藏 — tathāgatagarbhaLeft untranslated, matched to this site's existing Śūraṅgama and Awakening of Faith pages.
識藏 / 藏識 — the storehouse-consciousnessBoth spellings treated as the same term in this sūtra's own usage, near-synonymous with the ālayavijñāna once habituated by false thought.
阿賴耶識 — the ālayavijñānaMatched to this site's existing Yogācāra pages.
七識 — the seven [active] consciousnessesMind, will (manas), mental consciousness, and the five sense-consciousnesses, as distinct from the eighth, the storehouse-consciousness itself.
真如 — suchnessMatched to this site's existing Yogācāra pages.
熏習 — habituationMatched to this site's existing Yogācāra pages (vāsanā).
五法 — the five dharmasMark (相), name (名), false thought (妄想), suchness (如如), and right wisdom (正智) — coined fresh for this collection.
三自性 — the three own-naturesImagined (妄想自性), dependent (緣起自性), and perfected (成自性) — matched to this site's existing Yogācāra terminology.
二無我 — the two kinds of selflessnessOf persons (人無我) and of dharmas (法無我) — matched to this site's existing Yogācāra terminology.
鉤鎖 — the linked chainDependent origination as a chain of linked clasps — coined fresh for this collection; central to Part 38.
剎那 — momentary, momentary destructionKṣaṇa, the shortest possible unit of time; coined fresh for this collection, central to Part 46.
波羅蜜 — pāramitāLeft untransliterated as "pāramitā" throughout, following standard English Buddhist usage; the six are giving, moral discipline, patience, diligence, meditative concentration, and wisdom.